A way to rate entertainment choices..... just kind of silly...but consider.

Y = Youth  (a way for the youth to loose their own immagination skills)

G = Godly  (may be has some sensible teaching moments.  May be considered plain-people style information.  Contains hymns and other heavenly musical scores.  Observance of deer in the woods is wonderful reflection of the conditions that happen in nature.)

PG = Portions are not Godly  (simply put, some things are not heavenly.  Somethings are not accurate and/or useful for humanity.)

PG 13 = Portions are not Godly to those under 13 (Maybe it contains bloody scenes.  Maybe it explains some things that happened with David and Bathsheba.  Maybe it is a little off the wall with the dirty chiter chatter)

R = Repent.  Repent. Repent.  Before it is too late.  Way off the wall mocking and inconsiderate behaviour.  Anger without explaination or reason.  DisRespectful nonsense.  Lacks ability to reason.  Perhaps propoganda nonsense.

X = Don't even consider.  You are burned.  Hatefilled.  Hell-promotion.  Stay away.

There's something about Charlie Puth

Now, I know that this particular singer does not sing Christian songs.  (Note: Christians are not always Catholic or Protestant.....they may identify with other social groups like Anabaptist, Messianic, Hebrew Roots, semi-evangelical independent groups or other things)

But he is a public figure so he can serve as an example of what to do and what not to do when dealing with life.

1. He sings love songs.  The Song of Solomon IS a part of the HOLY BIBLE, so to eliminate that part of the bible is to eliminate a part of the human life that our creator wants us to "appreciate."  One particular song which he sings, seems like the story of Ruth and Boaz (One call away)....

2. He has a beautiful singing voice.  If Christians could sing with such passionate love towards each other and towards our creator God, imagine how many people would leave the secular and sensual culture due to the display of godly love, instead of trying to win souls by "condemnation."  Perhaps we should pray for such strength.

3. His mother is Jewish and used her skills as a music teacher/employment to influence her child to such singing skills.  His father was real-estate and a general "white guy" real-estate personality.  Parenting practices "rub off."

4. Some of his songs are appropriate for the general audience.  For persons under 18.  One of his songs is unique in that the unofficial music video includes guys who are "nerdy" looking and don't seem to be noticed by this world.  Charlie actually considered himself a "nerd" in his teenage years.

5. Some of his songs are NOT appropriate for the general audience.  The worship of sexuality, lust and bondage (alcohol addictions, heavy night life, immodesty in women etc) gets more attention than the aspects of love and what it requires, (self-denial, kindness, overcoming personal anger, think about the type of person you are with etc).

6. He is a general likable singer.  He doesn't seem too "full of it" like many pop singers become.  Hence he seems to have eliminated pride and generally admits to his "failures" as he is human.

7. He has spoken or was around people who support "Gay marriage" and things of that nature.  Does that mean that he is vicious about supporting such a thing?  For example, supporting the tearing down of bakery that doesn't cater to certain weddings. I don't know.  What I do know is that his approach to such individuals is not "condemning" and it is also not "catering" for the most part.  Jesus himself, loved those who could not love themselves....... he was around sinners.  Jesus himself also had conditions of "love" that were different from institutional conditions.

8. Jesus was around sinners.  He went to rich famous sinner's homes.  Charlie doesn't seem to be bothered by being around sinners.  Charlie doesn't seem to be bothered if his fans are sinners.  Be like Jesus.  Be like Charlie.

9. He has a scar on his eye brow.  He would not have a "life" had a vicious dog taken full control and a caregiver not given attention to his need for saving from the vicious dog as a young child.  As a teenager he really had a "teenage boy look" and not as much handsomeness.  The scar does not cause him to fear singing.  His teenage look did not cause him to fear appearing before pop-stars and Hollywood gossip.  His scar does not cause him to fear appearing "nice looking" to people.  Don't let your scars wear you down.  Some scars are hidden in the heart.

10. He loves his fans.  Others could be following you......as you are.  Not that he is perfect, but that he chooses to overcome that barrier.

In some ways I can relate to CHarlie: 1. Musical talent.....I have a little bit in the reality that I can play some Rachmaninoff.  2. Computer Nerd..... well yes, I was the back stage tech person and the "help desk" person at college 3. Some middle east culture connections through family.  The personality is unique and determined to success.....

https://www.youtube.com/watch?v=L1xmNjVUk6c

(Why have not I written a lot of this and that about other activities in my life, such as my gardening activities?  sewing activities?  household tasks etc?  answer: because unconditional love for humanity holds more value.....than the everyday mundane.  More than we realize)

Sacrifices and Offerings OT and NT explanation with verses

(Christians may do these things in a "spiritual" sense and changing the approach to dealing with justice, but reality is that these laws are for the land of Israel and the times before Christ explained proper Justice and Mercy.)  CHRISTIAN DO meditate on these verses, OLD and NEW.  Gain better ground at the righteousness in Judgement of the Lord.

Sacrifices and Offerings

459. To sanctify the firstling of clean cattle and offer it up (Ex. 13:2; Deut. 15:19) (at the present time, it is not offered up) (CCA53).
460. To slay the Paschal lamb (Ex. 12:6) (affirmative).
461. To eat the flesh of the Paschal sacrifice on the night of the fifteenth of Nissan (Ex. 12:8) (affirmative).
462. Not to eat the flesh of the Paschal lamb raw or sodden (Ex. 12:9) (negative).
463. Not to leave any portion of the flesh of the Paschal sacrifice until the morning unconsumed (Ex. 12:10) (negative).
464. Not to give the flesh of the Paschal lamb to an Israelite who had become an apostate (Ex. 12:43) (negative).
465. Not to give flesh of the Paschal lamb to a stranger who lives among you to eat (Ex. 12:45) (negative).
466. Not to take any of the flesh of the Paschal lamb from the company's place of assembly (Ex. 12:46) (negative).
467. Not to break a bone of the Paschal lamb (Ex. 12:46) (negative).
468. That the uncircumcised shall not eat of the flesh of the Paschal lamb (Ex. 12:48) (negative). See Brit Milah: Circumcision
469. Not to slaughter the Paschal lamb while there is chametz in the home (Ex. 23:18; Ex. 24:25) (negative).
470. Not to leave the part of the Paschal lamb that should be burnt on the altar until the morning, when it will no longer be fit to be burnt (Ex. 23:18; Ex. 24:25) (negative).
471. Not to go up to the Sanctuary for the festival without bringing an offering (Ex. 23:15) (negative).
472. To bring the first fruits to the Sanctuary (Ex. 23:19) (affirmative).
473. That the flesh of a sin-offering and guilt-offering shall be eaten (Ex. 29:33) (affirmative). See Qorbanot: Sacrifices and Offerings
474. That one not of the seed of Aaron, shall not eat the flesh of the holy sacrifices (Ex. 29:33) (negative).
475. To observe the procedure of the burnt-offering (Lev. 1:3) (affirmative). See Olah: Burnt Offering.
476. To observe the procedure of the meal-offering (Lev. 2:1) (affirmative). SeeFood and Drink Offerings.
477. Not to offer up leaven or honey (Lev. 2:11) (negative).
478. That every sacrifice be salted (Lev. 2:13) (affirmative).
479. Not to offer up any offering unsalted (Lev. 2:13) (negative).
480. That the Court of Judgment shall offer up a sacrifice if they have erred in a judicial pronouncement (Lev. 4:13) (affirmative).
481. That an individual shall bring a sin-offering if he has sinned in error by committing a transgression, the conscious violation of which is punished with excision (Lev. 4:27-28) (affirmative). See Chatat: Sin Offering.
482. To offer a sacrifice of varying value in accordance with one's means (Lev. 5:7) (affirmative).
483. Not to sever completely the head of a fowl brought as a sin-offering (Lev. 5:8) (negative).
484. Not to put olive oil in a sin-offering made of flour (Lev. 5:11) (negative).
485. Not to put frankincense on a sin-offering made of flour (Lev. 5:11) (negative).
486. That an individual shall bring an offering if he is in doubt as to whether he has committed a sin for which one has to bring a sin-offering. This is called a guilt-offering for doubtful sins (Lev. 5:17-19) (affirmative). See Asham: Guilt Offering.
487. That the remainder of the meal offerings shall be eaten (Lev. 6:9) (affirmative).
488. Not to allow the remainder of the meal offerings to become leavened (Lev. 6:10) (negative).
489. That the High Kohein shall offer a meal offering daily (Lev. 6:13) (affirmative).
490. Not to eat of the meal offering brought by the kohanim (Lev. 6:16) (negative).
491. To observe the procedure of the sin-offering (Lev. 6:18) (affirmative). See Chatat: Sin Offering.
492. Not to eat of the flesh of sin offerings, the blood of which is brought within the Sanctuary and sprinkled towards the Veil (Lev. 6:23) (negative).
493. To observe the procedure of the guilt-offering (Lev. 7:1) (affirmative).See Asham: Guilt Offering.
494. To observe the procedure of the peace-offering (Lev. 7:11) (affirmative). See Zebach Sh'lamim: Peace Offering.
495. To burn meat of the holy sacrifice that has remained over (Lev. 7:17) (affirmative).
496. Not to eat of sacrifices that are eaten beyond the appointed time for eating them (Lev. 7:18) The penalty is excision (negative).
497. Not to eat of holy things that have become unclean (Lev. 7:19) (negative).
498. To burn meat of the holy sacrifice that has become unclean (Lev. 7:19) (affirmative).
499. That a person who is unclean shall not eat of things that are holy (Lev. 7:20) (negative).
500. A kohein's daughter who profaned herself shall not eat of the holy things, neither of the heave offering nor of the breast, nor of the shoulder of peace offerings (Lev. 10:14, Lev. 22:12) (negative). See Kohein.
501. That a woman after childbirth shall bring an offering when she is clean (Lev. 12:6) (affirmative). See Birth.
502. That the leper shall bring a sacrifice after he is cleansed (Lev. 14:10) (affirmative).
503. That a man having an issue shall bring a sacrifice after he is cleansed of his issue (Lev. 15:13-15) (affirmative).
504. That a woman having an issue shall bring a sacrifice after she is cleansed of her issue (Lev. 15:28-30) (affirmative).
505. To observe, on Yom Kippur, the service appointed for that day, regarding the sacrifice, confessions, sending away of the scapegoat, etc. (Lev. 16:3-34) (affirmative).
506. Not to slaughter beasts set apart for sacrifices outside (the Sanctuary) (Lev. 17:3-4) (negative).
507. Not to eat flesh of a sacrifice that has been left over (beyond the time appointed for its consumption) (Lev. 19:8 ) (negative).
508. Not to sanctify blemished cattle for sacrifice on the altar (Lev. 22:20) This text prohibits such beasts being set apart for sacrifice on the altar (negative).
509. That every animal offered up shall be without blemish (Lev. 22:21) (affirmative).
510. Not to inflict a blemish on cattle set apart for sacrifice (Lev. 22:21) (negative).
511. Not to slaughter blemished cattle as sacrifices (Lev. 22:22) (negative).
512. Not to burn the limbs of blemished cattle upon the altar (Lev. 22:22) (negative).
513. Not to sprinkle the blood of blemished cattle upon the altar (Lev. 22:24) (negative).
514. Not to offer up a blemished beast that comes from non-Israelites (Lev. 22:25) (negative).
515. That sacrifices of cattle can only take place when they are at least eight days old (Lev. 22:27) (affirmative).
516. Not to leave any flesh of the thanksgiving offering until the morning (Lev. 22:30) (negative).
517. To offer up the meal-offering of the Omer on the morrow after the first day of Passover, together with one lamb (Lev. 23:10) (affirmative). See The Counting of the Omer.
518. Not to eat bread made of new grain before the Omer of barley has been offered up on the second day of Passover (Lev. 23:14) (CCN101). See The Counting of the Omer.
519. Not to eat roasted grain of the new produce before that time (Lev. 23:14) (CCN102). See The Counting of the Omer.
520. Not to eat fresh ears of the new grain before that time (Lev. 23:14) (CCN103). See The Counting of the Omer.
521. To bring on Shavu'ot loaves of bread together with the sacrifices which are then offered up in connection with the loaves (Lev. 23:17-20) (affirmative). 
522. To offer up an additional sacrifice on Passover (Lev. 23:36) (affirmative).
523. That one who vows to the L-rd the monetary value of a person shall pay the amount appointed in the Scriptural portion (Lev. 27:2-8) (affirmative).
524. If a beast is exchanged for one that had been set apart as an offering, both become sacred (Lev. 27:10) (affirmative).
525. Not to exchange a beast set aside for sacrifice (Lev. 27:10) (negative).
526. That one who vows to the L-rd the monetary value of an unclean beast shall pay its value (Lev. 27:11-13) (affirmative).
527. That one who vows the value of his house shall pay according to the appraisal of the kohein (Lev. 27:11-13) (affirmative). See Kohein.
528. That one who sanctifies to the L-rd a portion of his field shall pay according to the estimation appointed in the Scriptural portion (Lev. 27:16-24) (affirmative).
529. Not to transfer a beast set apart for sacrifice from one class of sacrifices to another (Lev. 27:26) (negative).
530. To decide in regard to dedicated property as to which is sacred to the Lord and which belongs to the kohein (Lev. 27:28) (affirmative). See Kohein.
531. Not to sell a field devoted to the Lord (Lev. 27:28) (negative).
532. Not to redeem a field devoted to the Lord (Lev. 27:28) (negative).
533. To make confession before the L-rd of any sin that one has committed, when bringing a sacrifice and at other times (Num. 5:6-7) (CCA33).
534. Not to put olive oil in the meal-offering of a woman suspected of adultery (Num. 5:15) (negative).
535. Not to put frankincense on it (Num. 5:15) (negative).
536. To offer up the regular sacrifices daily (two lambs as burnt offerings) (Num. 28:3) (affirmative).
537. To offer up an additional sacrifice every Shabbat (two lambs) (Num. 28:9) (affirmative).
538. To offer up an additional sacrifice every New Moon (Num. 28:11) (affirmative).
539. To bring an additional offering on Shavu'ot (Num. 28:26-27) (affirmative).
540. To offer up an additional sacrifice on Rosh Hashanah (Num. 29:1-6) (affirmative).
541. To offer up an additional sacrifice on Yom Kippur (Num. 29:7-8) (affirmative).
542. To offer up an additional sacrifice on Sukkot (Num. 29:12-34) (affirmative).
543. To offer up an additional offering on Shemini Atzeret, which is a festival by itself (Num. 29:35-38) (affirmative).
544. To bring all offerings, whether obligatory or freewill, on the first festival after these were incurred (Deut. 12:5-6) (affirmative).
545. Not to offer up sacrifices outside (the Sanctuary) (Deut. 12:13) (negative).
546. To offer all sacrifices in the Sanctuary (Deut. 12:14) (affirmative).
547. To redeem cattle set apart for sacrifices that contracted disqualifying blemishes, after which they may be eaten by anyone. (Deut. 12:15) (affirmative).
548. Not to eat of the unblemished firstling outside Jerusalem (Deut. 12:17) (negative).
549. Not to eat the flesh of the burnt-offering (Deut. 12:17). This is a Prohibition applying to every trespasser, not to enjoy any of the holy things. If he does so, he commits a trespass (negative).
550. That the kohanim shall not eat the flesh of the sin-offering or guilt-offering outside the Courtyard (of the Sanctuary) (Deut. 12:17) (negative).
551. Not to eat of the flesh of the sacrifices that are holy in a minor degree, before the blood has been sprinkled (on the altar), (Deut. 12:17) (negative).
552. That the kohein shall not eat the first-fruits before they are set down in the Courtyard (of the Sanctuary) (Deut. 12:17) (negative).
553. To take trouble to bring sacrifices to the Sanctuary from places outside the land of Israel (Deut. 12:26) (affirmative).
554. Not to eat the flesh of beasts set apart as sacrifices, that have been rendered unfit to be offered up by deliberately inflicted blemish (Deut. 14:3) (negative).
555. Not to do work with cattle set apart for sacrifice (Deut. 15:19) (negative).
556. Not to shear beasts set apart for sacrifice (Deut. 15:19) (negative).
557. Not to leave any portion of the festival offering brought on the fourteenth of Nissan unto the third day (Deut. 16:4) (negative).
558. Not to offer up a beast that has a temporary blemish (Deut. 17:1) (negative).
559. Not to bring sacrifices out of the hire of a harlot or price of a dog (apparently a euphemism for sodomy) (Deut. 23:19) (negative).
560. To read the portion prescribed on bringing the first fruits (Deut. 26:5-10) (affirmative).

Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine. (Exo 13:2)

All the firstling males that come of thy herd and of thy flock thou shalt sanctify unto the LORD thy God: thou shalt do no work with the firstling of thy bullock, nor shear the firstling of thy sheep. (Deu 15:19)

And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening. (Exo 12:6)

And they shall eat the flesh in that night, roast with fire, and unleavened bread; and with bitter herbs they shall eat it. (Exo 12:8)

Eat not of it raw, nor sodden at all with water, but roast with fire; his head with his legs, and with the purtenance thereof. (Exo 12:9)

And ye shall let nothing of it remain until the morning; and that which remaineth of it until the morning ye shall burn with fire. (Exo 12:10)

And the LORD said unto Moses and Aaron, This is the ordinance of the passover: There shall no stranger eat thereof: (Exo 12:43)

A foreigner and an hired servant shall not eat thereof. (Exo 12:45)

In one house shall it be eaten; thou shalt not carry forth ought of the flesh abroad out of the house; neither shall ye break a bone thereof. (Exo 12:46)

And when a stranger shall sojourn with thee, and will keep the passover to the LORD, let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land: for no uncircumcised person shall eat thereof. (Exo 12:48)

Thou shalt not offer the blood of my sacrifice with leavened bread; neither shall the fat of my sacrifice remain until the morning. (Exo 23:18)

Thou shalt keep the feast of unleavened bread: (thou shalt eat unleavened bread seven days, as I commanded thee, in the time appointed of the month Abib; for in it thou camest out from Egypt: and none shall appear before me empty:) (Exo 23:15)

The first of the firstfruits of thy land thou shalt bring into the house of the LORD thy God. Thou shalt not seethe a kid in his mother's milk. (Exo 23:19)

And they shall eat those things wherewith the atonement was made, to consecrate and to sanctify them: but a stranger shall not eat thereof, because they are holy. (Exo 29:33)

If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the LORD. (Lev 1:3)

And when any will offer a meat offering unto the LORD, his offering shall be of fine flour; and he shall pour oil upon it, and put frankincense thereon: (Lev 2:1)

No meat offering, which ye shall bring unto the LORD, shall be made with leaven: for ye shall burn no leaven, nor any honey, in any offering of the LORD made by fire. (Lev 2:11)

And every oblation of thy meat offering shalt thou season with salt; neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meat offering: with all thine offerings thou shalt offer salt. (Lev 2:13)

And if the whole congregation of Israel sin through ignorance, and the thing be hid from the eyes of the assembly, and they have done somewhat against any of the commandments of the LORD concerning things which should not be done, and are guilty; (Lev 4:13)

And if any one of the common people sin through ignorance, while he doeth somewhat against any of the commandments of the LORD concerning things which ought not to be done, and be guilty; (Lev 4:27)

Or if his sin, which he hath sinned, come to his knowledge: then he shall bring his offering, a kid of the goats, a female without blemish, for his sin which he hath sinned. (Lev 4:28)

And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath committed, two turtledoves, or two young pigeons, unto the LORD; one for a sin offering, and the other for a burnt offering. (Lev 5:7)

And he shall bring them unto the priest, who shall offer that which is for the sin offering first, and wring off his head from his neck, but shall not divide it asunder: (Lev 5:8)

But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon: for it is a sin offering. (Lev 5:11)

And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the LORD; though he wist it not, yet is he guilty, and shall bear his iniquity. (Lev 5:17)

And he shall bring a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest: and the priest shall make an atonement for him concerning his ignorance wherein he erred and wist it not, and it shall be forgiven him. (Lev 5:18)

It is a trespass offering: he hath certainly trespassed against the LORD. (Lev 5:19)

Command Aaron and his sons, saying, This is the law of the burnt offering: It is the burnt offering, because of the burning upon the altar all night unto the morning, and the fire of the altar shall be burning in it. (Lev 6:9)

And the priest shall put on his linen garment, and his linen breeches shall he put upon his flesh, and take up the ashes which the fire hath consumed with the burnt offering on the altar, and he shall put them beside the altar. (Lev 6:10)

The fire shall ever be burning upon the altar; it shall never go out. (Lev 6:13)

And the remainder thereof shall Aaron and his sons eat: with unleavened bread shall it be eaten in the holy place; in the court of the tabernacle of the congregation they shall eat it. (Lev 6:16)

All the males among the children of Aaron shall eat of it. It shall be a statute for ever in your generations concerning the offerings of the LORD made by fire: every one that toucheth them shall be holy. (Lev 6:18)

For every meat offering for the priest shall be wholly burnt: it shall not be eaten. (Lev 6:23)

Likewise this is the law of the trespass offering: it is most holy. (Lev 7:1)

And this is the law of the sacrifice of peace offerings, which he shall offer unto the LORD. (Lev 7:11)

But the remainder of the flesh of the sacrifice on the third day shall be burnt with fire. (Lev 7:17)

And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity. (Lev 7:18)

And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof. (Lev 7:19)

But the soul that eateth of the flesh of the sacrifice of peace offerings, that pertain unto the LORD, having his uncleanness upon him, even that soul shall be cut off from his people. (Lev 7:20)

And the wave breast and heave shoulder shall ye eat in a clean place; thou, and thy sons, and thy daughters with thee: for they be thy due, and thy sons' due, which are given out of the sacrifices of peace offerings of the children of Israel. (Lev 10:14)

If the priest's daughter also be married unto a stranger, she may not eat of an offering of the holy things. (Lev 22:12)

And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon, or a turtledove, for a sin offering, unto the door of the tabernacle of the congregation, unto the priest: (Lev 12:6)

And on the eighth day he shall take two he lambs without blemish, and one ewe lamb of the first year without blemish, and three tenth deals of fine flour for a meat offering, mingled with oil, and one log of oil. (Lev 14:10)

And when he that hath an issue is cleansed of his issue; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean. (Lev 15:13)

And on the eighth day he shall take to him two turtledoves, or two young pigeons, and come before the LORD unto the door of the tabernacle of the congregation, and give them unto the priest: (Lev 15:14)

And the priest shall offer them, the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for him before the LORD for his issue. (Lev 15:15)

But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean. (Lev 15:28)

And on the eighth day she shall take unto her two turtles, or two young pigeons, and bring them unto the priest, to the door of the tabernacle of the congregation. (Lev 15:29)

And the priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for her before the LORD for the issue of her uncleanness. (Lev 15:30)

Thus shall Aaron come into the holy place: with a young bullock for a sin offering, and a ram for a burnt offering. (Lev 16:3)

He shall put on the holy linen coat, and he shall have the linen breeches upon his flesh, and shall be girded with a linen girdle, and with the linen mitre shall he be attired: these are holy garments; therefore shall he wash his flesh in water, and so put them on. (Lev 16:4)

And he shall take of the congregation of the children of Israel two kids of the goats for a sin offering, and one ram for a burnt offering. (Lev 16:5)

And Aaron shall offer his bullock of the sin offering, which is for himself, and make an atonement for himself, and for his house. (Lev 16:6)

And he shall take the two goats, and present them before the LORD at the door of the tabernacle of the congregation. (Lev 16:7)

And Aaron shall cast lots upon the two goats; one lot for the LORD, and the other lot for the scapegoat. (Lev 16:8)

And Aaron shall bring the goat upon which the LORD'S lot fell, and offer him for a sin offering. (Lev 16:9)

But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him, and to let him go for a scapegoat into the wilderness. (Lev 16:10)

And Aaron shall bring the bullock of the sin offering, which is for himself, and shall make an atonement for himself, and for his house, and shall kill the bullock of the sin offering which is for himself: (Lev 16:11)

And he shall take a censer full of burning coals of fire from off the altar before the LORD, and his hands full of sweet incense beaten small, and bring it within the vail: (Lev 16:12)

And he shall put the incense upon the fire before the LORD, that the cloud of the incense may cover the mercy seat that is upon the testimony, that he die not: (Lev 16:13)

And he shall take of the blood of the bullock, and sprinkle it with his finger upon the mercy seat eastward; and before the mercy seat shall he sprinkle of the blood with his finger seven times. (Lev 16:14)

Then shall he kill the goat of the sin offering, that is for the people, and bring his blood within the vail, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat: (Lev 16:15)

And he shall make an atonement for the holy place, because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do for the tabernacle of the congregation, that remaineth among them in the midst of their uncleanness. (Lev 16:16)

And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy place, until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Israel. (Lev 16:17)

And he shall go out unto the altar that is before the LORD, and make an atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about. (Lev 16:18)

And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleanness of the children of Israel. (Lev 16:19)

And when he hath made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat: (Lev 16:20)

And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness: (Lev 16:21)

And the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness. (Lev 16:22)

And Aaron shall come into the tabernacle of the congregation, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there: (Lev 16:23)

And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself, and for the people. (Lev 16:24)

And the fat of the sin offering shall he burn upon the altar. (Lev 16:25)

And he that let go the goat for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp. (Lev 16:26)

And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung. (Lev 16:27)

And he that burneth them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp. (Lev 16:28)

And this shall be a statute for ever unto you: that in the seventh month, on the tenth day of the month, ye shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojourneth among you: (Lev 16:29)

For on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the LORD. (Lev 16:30)

It shall be a sabbath of rest unto you, and ye shall afflict your souls, by a statute for ever. (Lev 16:31)

And the priest, whom he shall anoint, and whom he shall consecrate to minister in the priest's office in his father's stead, shall make the atonement, and shall put on the linen clothes, even the holy garments: (Lev 16:32)

And he shall make an atonement for the holy sanctuary, and he shall make an atonement for the tabernacle of the congregation, and for the altar, and he shall make an atonement for the priests, and for all the people of the congregation. (Lev 16:33)

And this shall be an everlasting statute unto you, to make an atonement for the children of Israel for all their sins once a year. And he did as the LORD commanded Moses. (Lev 16:34)

What man soever there be of the house of Israel, that killeth an ox, or lamb, or goat, in the camp, or that killeth it out of the camp, (Lev 17:3)

And bringeth it not unto the door of the tabernacle of the congregation, to offer an offering unto the LORD before the tabernacle of the LORD; blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people: (Lev 17:4)

Therefore every one that eateth it shall bear his iniquity, because he hath profaned the hallowed thing of the LORD: and that soul shall be cut off from among his people. (Lev 19:8)

But whatsoever hath a blemish, that shall ye not offer: for it shall not be acceptable for you. (Lev 22:20)

And whosoever offereth a sacrifice of peace offerings unto the LORD to accomplish his vow, or a freewill offering in beeves or sheep, it shall be perfect to be accepted; there shall be no blemish therein. (Lev 22:21)

Blind, or broken, or maimed, or having a wen, or scurvy, or scabbed, ye shall not offer these unto the LORD, nor make an offering by fire of them upon the altar unto the LORD. (Lev 22:22)

Ye shall not offer unto the LORD that which is bruised, or crushed, or broken, or cut; neither shall ye make any offering thereof in your land. (Lev 22:24)

Neither from a stranger's hand shall ye offer the bread of your God of any of these; because their corruption is in them, and blemishes be in them: they shall not be accepted for you. (Lev 22:25)

When a bullock, or a sheep, or a goat, is brought forth, then it shall be seven days under the dam; and from the eighth day and thenceforth it shall be accepted for an offering made by fire unto the LORD. (Lev 22:27)

On the same day it shall be eaten up; ye shall leave none of it until the morrow: I am the LORD. (Lev 22:30)

Speak unto the children of Israel, and say unto them, When ye be come into the land which I give unto you, and shall reap the harvest thereof, then ye shall bring a sheaf of the firstfruits of your harvest unto the priest: (Lev 23:10)

And ye shall eat neither bread, nor parched corn, nor green ears, until the selfsame day that ye have brought an offering unto your God: it shall be a statute for ever throughout your generations in all your dwellings. (Lev 23:14)

Ye shall bring out of your habitations two wave loaves of two tenth deals: they shall be of fine flour; they shall be baken with leaven; they are the firstfruits unto the LORD. (Lev 23:17)

And ye shall offer with the bread seven lambs without blemish of the first year, and one young bullock, and two rams: they shall be for a burnt offering unto the LORD, with their meat offering, and their drink offerings, even an offering made by fire, of sweet savour unto the LORD. (Lev 23:18)

Then ye shall sacrifice one kid of the goats for a sin offering, and two lambs of the first year for a sacrifice of peace offerings. (Lev 23:19)

And the priest shall wave them with the bread of the firstfruits for a wave offering before the LORD, with the two lambs: they shall be holy to the LORD for the priest. (Lev 23:20)

Seven days ye shall offer an offering made by fire unto the LORD: on the eighth day shall be an holy convocation unto you; and ye shall offer an offering made by fire unto the LORD: it is a solemn assembly; and ye shall do no servile work therein. (Lev 23:36)

Speak unto the children of Israel, and say unto them, When a man shall make a singular vow, the persons shall be for the LORD by thy estimation. (Lev 27:2)

And thy estimation shall be of the male from twenty years old even unto sixty years old, even thy estimation shall be fifty shekels of silver, after the shekel of the sanctuary. (Lev 27:3)

And if it be a female, then thy estimation shall be thirty shekels. (Lev 27:4)

And if it be from five years old even unto twenty years old, then thy estimation shall be of the male twenty shekels, and for the female ten shekels. (Lev 27:5)

And if it be from a month old even unto five years old, then thy estimation shall be of the male five shekels of silver, and for the female thy estimation shall be three shekels of silver. (Lev 27:6)

And if it be from sixty years old and above; if it be a male, then thy estimation shall be fifteen shekels, and for the female ten shekels. (Lev 27:7)

But if he be poorer than thy estimation, then he shall present himself before the priest, and the priest shall value him; according to his ability that vowed shall the priest value him. (Lev 27:8)

He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then it and the exchange thereof shall be holy. (Lev 27:10)

And if it be any unclean beast, of which they do not offer a sacrifice unto the LORD, then he shall present the beast before the priest: (Lev 27:11)

And the priest shall value it, whether it be good or bad: as thou valuest it, who art the priest, so shall it be. (Lev 27:12)

But if he will at all redeem it, then he shall add a fifth part thereof unto thy estimation. (Lev 27:13)

And if a man shall sanctify unto the LORD some part of a field of his possession, then thy estimation shall be according to the seed thereof: an homer of barley seed shall be valued at fifty shekels of silver. (Lev 27:16)

If he sanctify his field from the year of jubile, according to thy estimation it shall stand. (Lev 27:17)

But if he sanctify his field after the jubile, then the priest shall reckon unto him the money according to the years that remain, even unto the year of the jubile, and it shall be abated from thy estimation. (Lev 27:18)

And if he that sanctified the field will in any wise redeem it, then he shall add the fifth part of the money of thy estimation unto it, and it shall be assured to him. (Lev 27:19)

And if he will not redeem the field, or if he have sold the field to another man, it shall not be redeemed any more. (Lev 27:20)

But the field, when it goeth out in the jubile, shall be holy unto the LORD, as a field devoted; the possession thereof shall be the priest's. (Lev 27:21)

And if a man sanctify unto the LORD a field which he hath bought, which is not of the fields of his possession; (Lev 27:22)

Then the priest shall reckon unto him the worth of thy estimation, even unto the year of the jubile: and he shall give thine estimation in that day, as a holy thing unto the LORD. (Lev 27:23)

In the year of the jubile the field shall return unto him of whom it was bought, even to him to whom the possession of the land did belong. (Lev 27:24)

Only the firstling of the beasts, which should be the LORD'S firstling, no man shall sanctify it; whether it be ox, or sheep: it is the LORD'S. (Lev 27:26)

Notwithstanding no devoted thing, that a man shall devote unto the LORD of all that he hath, both of man and beast, and of the field of his possession, shall be sold or redeemed: every devoted thing is most holy unto the LORD. (Lev 27:28)

Speak unto the children of Israel, When a man or woman shall commit any sin that men commit, to do a trespass against the LORD, and that person be guilty; (Num 5:6)

Then they shall confess their sin which they have done: and he shall recompense his trespass with the principal thereof, and add unto it the fifth part thereof, and give it unto him against whom he hath trespassed. (Num 5:7)

Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance. (Num 5:15)

And thou shalt say unto them, This is the offering made by fire which ye shall offer unto the LORD; two lambs of the first year without spot day by day, for a continual burnt offering. (Num 28:3)

And on the sabbath day two lambs of the first year without spot, and two tenth deals of flour for a meat offering, mingled with oil, and the drink offering thereof: (Num 28:9)

And in the beginnings of your months ye shall offer a burnt offering unto the LORD; two young bullocks, and one ram, seven lambs of the first year without spot; (Num 28:11)

Also in the day of the firstfruits, when ye bring a new meat offering unto the LORD, after your weeks be out, ye shall have an holy convocation; ye shall do no servile work: (Num 28:26)

But ye shall offer the burnt offering for a sweet savour unto the LORD; two young bullocks, one ram, seven lambs of the first year; (Num 28:27)

And in the seventh month, on the first day of the month, ye shall have an holy convocation; ye shall do no servile work: it is a day of blowing the trumpets unto you. (Num 29:1)

And ye shall offer a burnt offering for a sweet savour unto the LORD; one young bullock, one ram, and seven lambs of the first year without blemish: (Num 29:2)

And their meat offering shall be of flour mingled with oil, three tenth deals for a bullock, and two tenth deals for a ram, (Num 29:3)

And one tenth deal for one lamb, throughout the seven lambs: (Num 29:4)

And one kid of the goats for a sin offering, to make an atonement for you: (Num 29:5)

Beside the burnt offering of the month, and his meat offering, and the daily burnt offering, and his meat offering, and their drink offerings, according unto their manner, for a sweet savour, a sacrifice made by fire unto the LORD. (Num 29:6)

And ye shall have on the tenth day of this seventh month an holy convocation; and ye shall afflict your souls: ye shall not do any work therein: (Num 29:7)

But ye shall offer a burnt offering unto the LORD for a sweet savour; one young bullock, one ram, and seven lambs of the first year; they shall be unto you without blemish: (Num 29:8)

And on the fifteenth day of the seventh month ye shall have an holy convocation; ye shall do no servile work, and ye shall keep a feast unto the LORD seven days: (Num 29:12)

And ye shall offer a burnt offering, a sacrifice made by fire, of a sweet savour unto the LORD; thirteen young bullocks, two rams, and fourteen lambs of the first year; they shall be without blemish: (Num 29:13)

And their meat offering shall be of flour mingled with oil, three tenth deals unto every bullock of the thirteen bullocks, two tenth deals to each ram of the two rams, (Num 29:14)

And a several tenth deal to each lamb of the fourteen lambs: (Num 29:15)

And one kid of the goats for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering. (Num 29:16)

And on the second day ye shall offer twelve young bullocks, two rams, fourteen lambs of the first year without spot: (Num 29:17)

And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner: (Num 29:18)

And one kid of the goats for a sin offering; beside the continual burnt offering, and the meat offering thereof, and their drink offerings. (Num 29:19)

And on the third day eleven bullocks, two rams, fourteen lambs of the first year without blemish; (Num 29:20)

And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner: (Num 29:21)

And one goat for a sin offering; beside the continual burnt offering, and his meat offering, and his drink offering. (Num 29:22)

And on the fourth day ten bullocks, two rams, and fourteen lambs of the first year without blemish: (Num 29:23)

Their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner: (Num 29:24)

And one kid of the goats for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering. (Num 29:25)

And on the fifth day nine bullocks, two rams, and fourteen lambs of the first year without spot: (Num 29:26)

And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner: (Num 29:27)

And one goat for a sin offering; beside the continual burnt offering, and his meat offering, and his drink offering. (Num 29:28)

And on the sixth day eight bullocks, two rams, and fourteen lambs of the first year without blemish: (Num 29:29)

And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner: (Num 29:30)

And one goat for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering. (Num 29:31)

And on the seventh day seven bullocks, two rams, and fourteen lambs of the first year without blemish: (Num 29:32)

And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner: (Num 29:33)

And one goat for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering. (Num 29:34)

On the eighth day ye shall have a solemn assembly: ye shall do no servile work therein: (Num 29:35)

But ye shall offer a burnt offering, a sacrifice made by fire, of a sweet savour unto the LORD: one bullock, one ram, seven lambs of the first year without blemish: (Num 29:36)

Their meat offering and their drink offerings for the bullock, for the ram, and for the lambs, shall be according to their number, after the manner: (Num 29:37)

And one goat for a sin offering; beside the continual burnt offering, and his meat offering, and his drink offering. (Num 29:38)

But unto the place which the LORD your God shall choose out of all your tribes to put his name there, even unto his habitation shall ye seek, and thither thou shalt come: (Deu 12:5)

And thither ye shall bring your burnt offerings, and your sacrifices, and your tithes, and heave offerings of your hand, and your vows, and your freewill offerings, and the firstlings of your herds and of your flocks: (Deu 12:6)

Take heed to thyself that thou offer not thy burnt offerings in every place that thou seest: (Deu 12:13)

But in the place which the LORD shall choose in one of thy tribes, there thou shalt offer thy burnt offerings, and there thou shalt do all that I command thee. (Deu 12:14)

Notwithstanding thou mayest kill and eat flesh in all thy gates, whatsoever thy soul lusteth after, according to the blessing of the LORD thy God which he hath given thee: the unclean and the clean may eat thereof, as of the roebuck, and as of the hart. (Deu 12:15)

Thou mayest not eat within thy gates the tithe of thy corn, or of thy wine, or of thy oil, or the firstlings of thy herds or of thy flock, nor any of thy vows which thou vowest, nor thy freewill offerings, or heave offering of thine hand: (Deu 12:17)

Only thy holy things which thou hast, and thy vows, thou shalt take, and go unto the place which the LORD shall choose: (Deu 12:26)

Thou shalt not eat any abominable thing. (Deu 14:3)

And there shall be no leavened bread seen with thee in all thy coast seven days; neither shall there any thing of the flesh, which thou sacrificedst the first day at even, remain all night until the morning. (Deu 16:4)

Thou shalt not sacrifice unto the LORD thy God any bullock, or sheep, wherein is blemish, or any evilfavouredness: for that is an abomination unto the LORD thy God. (Deu 17:1)

Thou shalt not lend upon usury to thy brother; usury of money, usury of victuals, usury of any thing that is lent upon usury: (Deu 23:19)

And thou shalt speak and say before the LORD thy God, A Syrian ready to perish was my father, and he went down into Egypt, and sojourned there with a few, and became there a nation, great, mighty, and populous: (Deu 26:5)

And the Egyptians evil entreated us, and afflicted us, and laid upon us hard bondage: (Deu 26:6)

And when we cried unto the LORD God of our fathers, the LORD heard our voice, and looked on our affliction, and our labour, and our oppression: (Deu 26:7)

And the LORD brought us forth out of Egypt with a mighty hand, and with an outstretched arm, and with great terribleness, and with signs, and with wonders: (Deu 26:8)

And he hath brought us into this place, and hath given us this land, even a land that floweth with milk and honey. (Deu 26:9)

And now, behold, I have brought the firstfruits of the land, which thou, O LORD, hast given me. And thou shalt set it before the LORD thy God, and worship before the LORD thy God: (Deu 26:10)

For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect. (Heb 10:1)

Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law; (Heb 10:8)

Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols. (Rev 2:20)

But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance. (Mat 9:13)

Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us: (1Co 5:7)

Calculate the "day" in the Qumran Calendar.

*This is not edited grammatically, only for presentation of notes

I have not posted a lot since 9-23-2017 astronomy event where the planets aligned as the Rev 12 sign.  However, I do believe it is important to understand the calculation of ancient time as it CAN be converted to modern time.

HOW?

Sun, Moon, Stars are given to us as signs in the heavens.

Clue.

Metonic cycle presents to us the reality that there are 235 synodic months (lunar phases) in a cycle.  This is equivalent to 19 years.  It is easier to break things down by groups of years.  

If a person wanted to calculate "time" using the Qumran calendar.  Which it is an extremely orderly calendar and explains WHY there are such things as Jubilees written in the scriptures.  The best solution is to calculate by "days" based on the start of a calendrical cycle.  It is also important to know the condition of the heavens around the time when Christ was on the cross.  I do not claim to know the EXACT day Christ was on the cross, however, there COULD be signs in the heavens which indicate the possible time, as well as historical evidences for such which connect information from the bible to the times of events listed in history.  http://raggedycottagegarden.blogspot.com/2017/04/first-fruits-ad-31-vs-ad-2017.html

Pick a "day."  Call that "DAY 1" in Calendrical cycle 1.  Look up the location of the planets in the heavens (Book: Biblical Heavenly Signs).  Look up the timing of "nature" on the earth.  Barley harvest indicates start of Abib.

The "day" can be organized efficiently and accurately if the "day" is assigned according to the signs in the heavens and the signs in nature.

The moon itself moves in certain patterns along the ecliptic, year after year.

As a result, the Qumran calendar will present the time of the biblical events based on the pattern of the moon from the time of the "full moon" as the start of Abib 1 on Calendar cycle 1, which allows for the New Moon (sun was darkened 6th hour to the 9th hour as Christ was on the cross).

A "day" number may be on day 234 in the Qumran Calendar while it is on day 248-255 in the common modern Jewish calendar.  A 14-21 day difference.  This is due to the condition of the full moon being the start of the month of Abib in calendar cycle 1.

The "day" does not match the "math" of modern Christianity.  The Christianity that celebrates Christmas and Easter (such times are merely celebrations from pagan times before knowledge of the bible presented to the people).  The "day" will be closer to the modern Jewish Hebrew calendar due to its condition of being calculated by the signs of the moon phases.  However, this does not negate any work done by great Christians of the past who were martyred or severely persecuted for the faith, before their knowledge of the Qumran calendar.

The TIME of JESUS BIRTH is indicated CLEARLY by the scriptures : http://www.the13thenumeration.com/Blog13/2012/11/02/the-course-of-abija/

He doesn't need your help......

God's ways are so perfect, you cannot and should not attempt to alter his ways.  His ways are higher than our ways.

He created the eagle to fly in a perfect pattern and build a perfect nest in which to raise its young.  Do you not believe that he alone can also provide for you?

There are men in this world, and women too, who act as if they need "help" but they really do not need our help.

I have seen pictures of children starving in Africa.  I get reminded of how many deaths occurred in historical black-deaths and plagues.

There are times were God doesn't need your help.  There are times where people "pretend" to need your help, but are actually looking for other standards that are not God's standards for you or for themselves.

1. A man asks for your hand in marriage.  This man has been out on the town with other women and you didn't know about it.  He doesn't need your help.  He needs Jesus.

2. A group of girls want you to dress in nicer fancier and shorter skirts to make the football team in town happy.  He (they) don't need your help.  He (they) need Jesus.

3. A man who doesn't follow Jesus in another country and asked for you to get married.  Yes, he is a religious man, a confident man.  You met him online.  He doesn't need your help.  He needs Jesus.

4. A man says he is conservative Christian.  He never really liked history that much.  He avoided the subject of why Christmas and Easter are not mentioned in the bible and never really cared that much about how to treat  a woman or other cultures for that matter.  In fact, woman are always to submit, that's it, nothing else.  He knows hymns from great Christians of the past.  He has to do nothing in his heart.  He doesn't care that the Song of Moses and the Song of Lord is mentioned in Revelation.  He doesn't need your help.  He needs Jesus.

5. A man is asking for money.  You have never personally met him or the people he is helping.  He is supporting orphans and widows.  He is helping storm victims.  He is online.  He is part of a good organization.  Well at least it appears that way. (The red cross only built a few homes with millions of dollars donated).  If he is further than 30 miles away from your home, it is likely you won't know him.  He doesn't need your help.  Well at least a LOT of your help, unless you KNOW background information.  He needs to rely on Jesus and rely on local people, local natural resources for food and clothing.

6. He loves screens.  He loves computers.  He loves everything to do with cars.  He is obsessed with stuff of this world.  He hates visiting his grandmother in the hospital.  He hates visiting his long lost cousin with cancer.  He doesn't need your help.  He needs Jesus.

7. He was an -A- student in the school.  He passed out of college at the age of 16.  He never cared to investigate the origin of "evolution" and its theories.  (It was created by a rich not a humble man).  He loves to know that he can now buy a Ferrari because of his fancy degree and career.  He is looking forward to having one or more wives.  He doesn't need your help.  He needs Jesus.

8. His mother will not help him understand the important message of hard-work, getting things done for others and prayer.  His mother wants him to be a partier, a drinker and a lazy man like all the rest of them.  He doesn't need your help.  He needs Jesus.

******************

Here is a man that needs your help.

He was persecuted.

He was an outcast.

He was a student of the most high as well as a student at Harvard.

He wept over his lost sister living in sin.

He stood on the podium and stood for the right way to treat the tribes.

He allowed a sinfilled woman who left her lifestyle start up a small business.

He never picked up a gun to fight in a war, because he knew the war we face is in the spirit.

He was gossiped about in his local community and they hated his opinions in the local newspaper.

He was filled with flavor and didn't try to blend in with the sheep.  He knew who he was created to be.  What he was created to do.

He left his computer at the desk of a disabled woman who had difficulty speaking.

He didn't ask for money, when he became friends with the poor, fatherless, widows.  He just wanted to be their friend.

He lived in a state of survival.  Living off of the things in the wild.  He knows what berries in the forest are edible and which ones are not.  He is willing to point this out to EvE.

Now if you KNOW the scripture, and know it well, you will become like this man whom you should HELP!!!

For further advice, read the following:
http://raggedycottagegarden.blogspot.com/2017/08/before-betrothal-or-courtship.html

Is it better to read more conservative leaning blogs than liberal leaning blogs

For biblical advice and perspective in life.

Of course READ READ READ the bible first and foremost.  I suggest the KJV if you are reading in English

From experience I would rely on biblical advice from blogs and articles in this order..... (this includes off line publications)........As a result, your life will feel more fulfilling and successful.  Yes, some conservative blogs can seem like they "don't understand your situation" or "I need to shun you"...... which can be a bummer, but that doesn't mean that the information is bad, its just that your condition doesn't match their condition.

1. Persecution of Christians (and Jewish too) types of articles and magazines (Voice of the Martyrs, One for Israel, Iraq Christian Relief, IFCJ etc etc.)

2. Historical and Practical Magazines and articles (Charity Christian ministries (http://charitychristianfellowship.org/sermons), truthforfree.com, any historical Christian writers including Ellen G. White, Spurgeon, Augustine etc)

3. Messianic teachings that teach biblical themes from Jewish understanding.  Very good at connecting the "dots" between old and new testament.  Yah-tube for example will offer further information.

4. Common personal blogs and websites.  Nogreaterjoy.org (this resource has some internet bully UNHOLY solutions and issues so beware of that), duggarfamilyblog, Wissmann blog, The Transformed Wife by Lori Alexander (this resource has some internet bully UNHOLY solutions and issues so beware of that), aboverubies.org, Vodi Bachumn and so forth.

5. Practical Life Style blogs that reflect good home and character....  "the wise woman builds her home" etc etc.

6. General Wisdom and Down To Earth Lifestyle blogs....(Faith and Religious belief may not be similar to that within your own home) (Gardening blogs, Crafting blogs, frugal living blogs, Heritage and understanding of culture blogs, healthy living blogs etc)..... example birthjunkie.org and unassistedchildbirth.org


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In the middle of the road are general reading materials.  Anything like the common local newspaper to the "fake news" agendas by big media.  Don't get caught in textbooks that have been twisted to promote agendas by the public or local schools.  Read them for the basic information and double check to see truth and accuracy.
*****************


Read more liberal leaning materials for "knowledge" or "different point of view" types of things, but do not spend hours and hours commenting on their things if you are trying to convince them of biblical wisdom.  Time will get wasted.  Many times such blogs are filled with words just to prove one person is better than another person.  Occasionally something useful for the "poor and oppressed" man is there, but mainly the blogs are there to keep people away from the word.

1. Spiritual abuse websites and blogs.  Commonly find fault with anything that appears "patriarchy" or "no divorce" types of things.  Often quick to find a way to get a lawyer to solve humanity problems, never consult the bible for solutions.  FlakyFalseCHristianAbuse

2. Fake news nonsense.  Articles filled with mockery at the president and ways to tease your neighbor.

3. Websites that promote lavish and wasteful living and lifestyles.  Me-first mentality.

4. Websites that attack and personally find fault with biblical teachings.  Particularly with the covering up of Christian Martyrs of the past.  Some may cover up their abuse towards tribes of the earth.  Some may be of a religious nature (ie. some Catholicism blogs, some baptists that don't admit native american genocide etc.)

5. Websites that have never taken the time to "visit the orphan" "visit the widow" or anything that is good for humanity.

6. Rich and Famous blogs and websites.  Keeping up with the wealthy will leave one missing out on the valuable things of this life.

7. Websites that demean woman's natural ability to nurture and care for children or give birth in her own home and in her own ability to make decisions.  (ie. skepticalob, planned parenthood)....

Law and NT explaination: Temple, Sanctuary, Sacred Objects

(Christians may do these things in a "spiritual" sense and changing the approach to dealing with justice, but reality is that these laws are for the land of Israel and the times before Christ explained proper Justice and Mercy.)  CHRISTIAN DO meditate on these verses, OLD and NEW.  Gain better ground at the righteousness in Judgement of the Lord.

The Temple, the Sanctuary and Sacred Objects

426. Not to build an altar of hewn stone (Ex. 20:22) (negative).
427. Not to mount the altar by steps (Ex. 20:23) (negative).
428. To build the Sanctuary (Ex. 25:8) (affirmative).
429. Not to remove the staves from the Ark (Ex. 25:15) (negative).
430. To set the showbread and the frankincense before the L-rd every Shabbat (Ex. 25:30) (affirmative).
431. To kindle lights in the Sanctuary (Ex. 27:21) (affirmative).
432. That the breastplate shall not be loosened from the ephod (Ex. 28:28) (negative).
433. To offer up incense twice daily (Ex. 30:7) (affirmative).
434. Not to offer strange incense nor any sacrifice upon the golden altar (Ex. 30:9) (negative).
435. That the kohein shall wash his hands and feet at the time of service (Ex. 30:19) (affirmative). See Kohein.
436. To prepare the oil of anointment and anoint high kohanim and kings with it (Ex. 30:31) (affirmative). See Kohein.
437. Not to compound oil for lay use after the formula of the anointing oil (Ex. 30:32-33) (CCN145).
438. Not to anoint a stranger with the anointing oil (Ex. 30:32) (negative).
439. Not to compound anything after the formula of the incense (Ex. 30:37) (CCN146).
440. That he who, in error, makes unlawful use of sacred things, shall make restitution of the value of his trespass and add a fifth (Lev. 5:16) (affirmative).
441. To remove the ashes from the altar (Lev. 6:3) (affirmative).
442. To keep fire always burning on the altar of the burnt-offering (Lev. 6:6) (affirmative).
443. Not to extinguish the fire on the altar (Lev. 6:6) (negative).
444. That a kohein shall not enter the Sanctuary with disheveled hair (Lev. 10:6) (negative). See Kohein.
445. That a kohein shall not enter the Sanctuary with torn garments (Lev. 10:6) (negative). See Kohein.
446. That the kohein shall not leave the Courtyard of the Sanctuary, during service (Lev. 10:7) (negative). See Kohein.
447. That an intoxicated person shall not enter the Sanctuary nor give decisions in matters of the Law (Lev. 10:9-11) (negative).
448. To revere the Sanctuary (Lev. 19:30) (today, this applies to synagogues) (CCA18). See Synagogues, Shuls and Temples.
449. That when the Ark is carried, it should be carried on the shoulder (Num. 7:9) (affirmative).
450. To observe the second Passover (Num. 9:11) (affirmative).
451. To eat the flesh of the Paschal lamb on it, with unleavened bread and bitter herbs (Num. 9:11) (affirmative).
452. Not to leave any flesh of the Paschal lamb brought on the second Passover until the morning (Num. 9:12) (negative).
453. Not to break a bone of the Paschal lamb brought on the second Passover (Num. 9:12) (negative).
454. To sound the trumpets at the offering of sacrifices and in times of trouble (Num. 10:9-10) (affirmative).
455. To watch over the edifice continually (Num. 18:2) (affirmative).
456. Not to allow the Sanctuary to remain unwatched (Num. 18:5) (negative).
457. That an offering shall be brought by one who has in error committed a trespass against sacred things, or robbed, or lain carnally with a bond-maid betrothed to a man, or denied what was deposited with him and swore falsely to support his denial. This is called a guilt-offering for a known trespass (affirmative). See Asham: Guilt Offering.
458. Not to destroy anything of the Sanctuary, of synagogues, or of houses of study, nor erase the holy names (of G-d); nor may sacred scriptures be destroyed (Deut. 12:2-4) (CCN157). See The Name of G-d.

(Exo 20:22)  And the LORD said unto Moses, Thus thou shalt say unto the children of Israel, Ye have seen that I have talked with you from heaven.

(Exo 20:23)  Ye shall not make with me gods of silver, neither shall ye make unto you gods of gold.

(Exo 25:8)  And let them make me a sanctuary; that I may dwell among them.

(Exo 25:15)  The staves shall be in the rings of the ark: they shall not be taken from it.

(Exo 25:30)  And thou shalt set upon the table shewbread before me alway.

(Exo 27:21)  In the tabernacle of the congregation without the vail, which is before the testimony, Aaron and his sons shall order it from evening to morning before the LORD: it shall be a statute for ever unto their generations on the behalf of the children of Israel.

(Exo 28:28)  And they shall bind the breastplate by the rings thereof unto the rings of the ephod with a lace of blue, that it may be above the curious girdle of the ephod, and that the breastplate be not loosed from the ephod.

(Exo 30:7)  And Aaron shall burn thereon sweet incense every morning: when he dresseth the lamps, he shall burn incense upon it.

(Exo 30:9)  Ye shall offer no strange incense thereon, nor burnt sacrifice, nor meat offering; neither shall ye pour drink offering thereon.

(Exo 30:19)  For Aaron and his sons shall wash their hands and their feet thereat:

(Exo 30:31)  And thou shalt speak unto the children of Israel, saying, This shall be an holy anointing oil unto me throughout your generations.

(Exo 30:32)  Upon man's flesh shall it not be poured, neither shall ye make any other like it, after the composition of it: it is holy, and it shall be holy unto you.

(Exo 30:33)  Whosoever compoundeth any like it, or whosoever putteth any of it upon a stranger, shall even be cut off from his people.

(Exo 30:37)  And as for the perfume which thou shalt make, ye shall not make to yourselves according to the composition thereof: it shall be unto thee holy for the LORD.

(Lev 5:16)  And he shall make amends for the harm that he hath done in the holy thing, and shall add the fifth part thereto, and give it unto the priest: and the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.

(Lev 6:3)  Or have found that which was lost, and lieth concerning it, and sweareth falsely; in any of all these that a man doeth, sinning therein:

(Lev 6:6)  And he shall bring his trespass offering unto the LORD, a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest:

(Lev 10:6)  And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest ye die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel, bewail the burning which the LORD hath kindled.

(Lev 10:7)  And ye shall not go out from the door of the tabernacle of the congregation, lest ye die: for the anointing oil of the LORD is upon you. And they did according to the word of Moses.

(Lev 10:9)  Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle of the congregation, lest ye die: it shall be a statute for ever throughout your generations:

(Lev 10:10)  And that ye may put difference between holy and unholy, and between unclean and clean;

(Lev 10:11)  And that ye may teach the children of Israel all the statutes which the LORD hath spoken unto them by the hand of Moses.

(Lev 19:30)  Ye shall keep my sabbaths, and reverence my sanctuary: I am the LORD.

(Num 7:9)  But unto the sons of Kohath he gave none: because the service of the sanctuary belonging unto them was that they should bear upon their shoulders.

(Num 9:11)  The fourteenth day of the second month at even they shall keep it, and eat it with unleavened bread and bitter herbs.

(Num 9:12)  They shall leave none of it unto the morning, nor break any bone of it: according to all the ordinances of the passover they shall keep it.

(Num 10:9)  And if ye go to war in your land against the enemy that oppresseth you, then ye shall blow an alarm with the trumpets; and ye shall be remembered before the LORD your God, and ye shall be saved from your enemies.

(Num 10:10)  Also in the day of your gladness, and in your solemn days, and in the beginnings of your months, ye shall blow with the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; that they may be to you for a memorial before your God: I am the LORD your God.

(Num 18:2)  And thy brethren also of the tribe of Levi, the tribe of thy father, bring thou with thee, that they may be joined unto thee, and minister unto thee: but thou and thy sons with thee shall minister before the tabernacle of witness.

(Num 18:5)  And ye shall keep the charge of the sanctuary, and the charge of the altar: that there be no wrath any more upon the children of Israel.

(Deu 12:2)  Ye shall utterly destroy all the places, wherein the nations which ye shall possess served their gods, upon the high mountains, and upon the hills, and under every green tree:

(Deu 12:3)  And ye shall overthrow their altars, and break their pillars, and burn their groves with fire; and ye shall hew down the graven images of their gods, and destroy the names of them out of that place.

(Deu 12:4)  Ye shall not do so unto the LORD your God.

(1Co 3:16)  Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?

(1Co 3:17)  If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.

(1Co 8:10)  For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;

(Rev 7:15)  Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them.

(Rev 11:19)  And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail.

(Eph 2:21)  In whom all the building fitly framed together groweth unto an holy temple in the Lord: