****YHWH ALONE! DECLARES what wickedness is! QUESTION on QUORA How did humans become heartless, racist, and wicked? Every child born naturally is neutral to this.
S & G never SAW it COMMING! THEY were ABSOLUTELY WICKED....misinterpretation and MISUSE of WOMEN and MEN bodies (including the BIG BROTHER....TRACKING of "face features" in "NAZI-STYLE" COMMUNIST fashion) ...so -->THE HIGHEST<-- had to DESTROY THEM!-----> KING of *the JEWS* HUNG WITH the SINNERS....and KNEW the HEARTS! LUKE 7 and other themes.....the WEALTHY ones and POOR ONES in the middle of the meshed in conditions of ISRAEL of THAT DAY (wedding of CANA? if you don't AGREE with the SOCIAL preparations in AGREEMENT with MARY the MOTHER attending such a WEDDING.... then LEVITICAL things are NOT on your HEART and MIND@@!*John 8:42, John 13:35, John 14:15* RE-DO your STUDY of ACHARAI MOT portion and other themes on SEXUALITY of JERUSALEM AREAS of THAT DAY! PUZZLE PIECES are SOLVED in SCRIPTURE when MEN DECLARE that he WENT HOME on...... THE ABIB of SCRIPTURE TIMELINE! ***LIGHTSWITCH SONG?--www.youtube.com/watch?v=WFsAon_TWPQ and THE SINGER's ON-LINE diary? ummmm think TWICE and in RIGHTFUL EYES THINKING! "CLICK-SOUND"....immagination..... it is GOOD or EVIL depending on SITUATIONS! KING DAVID's DIARY WRITTEN for all to SEE with the EYES!***) **** Think about it AGAIN.... he(YESHUA) was KING of *THE JEWS* and THE JEWS.....say ANISH-I(xyz) for the WORD *PEOPLE* EVERYDAY....in HEBREW TONGUE..... TO.....THIS......DAY!**** www.youtube.com/watch?v=PMIgzE0KyFM&t=1477s
The bible declared a few things: MONEY is the root of ALL KINDS of EVIL, YESHUA ישוע 7 FLAMES said it CLEARLY that people (word PEOPLE written in HEBREW.... interpret ENGLISH many TIMES in SCRIPTURE!) have to CHOOOOOOSE to follow him when he said, “IF you love me, KEEP the COMMANDMENTS” and other themes written DOWN!
--->Our<---- PRIDE destroys EVERYDAY! *****VARIATIONS in LITTLE PEOPLE (descriptions of little people from PARABLES, SERMON on MT. etc on down to the "little hairs" developing in the WOMB! "life of flesh is in the blood" ACHARAI MOT!) are..... allllll the BAD STUFF that happens to them....LITTLE EVENTS are DE-VALUED.....but HE can fully SEEEEEEE allllllllll EVENTS! BECAUSE he CREATED......THE EYE! THE WORD.....DECLARES the COUNTING of "the omer" hence LITTLE EVENTS proove TRUTH in BEHAVIOUR ELEMENTS among us....and HIS SINLESSNESS****
Don’t let that RULE in HEART, SOUL, MIND and STRENGTH…… LOVE (from JESUS INTERPRETATION IN HEBREW is OFFICIALLY YESHUA ישוע 7 FLAMES) never DIES. FIND such LOVE!
INTERPRETATIONS HAVE VARIED...but THE WORD itself NEVER DIES! ...... CHARLIE WEARING THE SHIRT "LOVE NEVER DIES" https://www.youtube.com/watch?v=Evs4VoyaR4g&t=3s when talking with ELLEN D. GENEROUS..... and BEING GENEROUS WHEN ..... a different singer (with "supposes in her own mind to know -->the way<--" indigenous language singer for bible topics of discussion) didn't KNOW what the SCRIPTURE SAYS! Angelic Choir __ Healing Gregorian Chants - YouTube www.youtube.com/watch?v=PMIgzE0KyFM&t=1477s
NO ONE predicts "car-accidents".... unless they are the HIGHEST~! NO ONE can OVERSHADOW the SHADOWS of DEATH (PSALM 23 and FEATURE demonstration PSALM 133) unless they are the GOOD SHEPHERD! 9-11-2001 TOPICS and MEMORIES and ISSUES MY FRIEND and MY FAMILY!
Wiz Khalifa - See You Again ft. Charlie Puth [Official Video] Furious 7 Soundtrack
THREE DAY FULL FAST:
https://www.youtube.com/watch?v=MfbXkRCaSbg
*************We in our PEOPLE (ANISH-I (xyz) Hosea 2:1 ---> = AMMI ) do NOT see BEYOND what CREATOR/REDEEMER ALLOWS..... HE ALONE DECLARES and WROTE is COVENANT and PROMISE! The Miracle of God's Hebrew Name! A Deeper Insight! - YouTube www.youtube.com/watch?v=PMIgzE0KyFM&t=1477s
THE ENEMY declares HATE on ANISH-I(xyz) and on ESTHER accounts in the BIBLE! DON'T LET the ENEMY WIN......and TEAR APART HOSEA and ESTHER....... or the FAMILY -TREE is IN TROUBLE! (HEBREW word for PEOPLE is WRITTEN on the USA soil in the TRIBE of AMERICA....that has ANISH-I(xyz) in their NAME!) HOW MANY TIMES is "the WORD" people WRITTEN...... BIBLE? 1922 verses, and 2143 matches! WHAT does CONSTITUTION say? "WE....the PEOPLE" (not saying founders were PERFECT....but that INSTITUTIONAL PRESSURES result in FOLLY and WICKEDNESS unless the STATE and CHURCH....*scripture interpretation* are SEPARATE!.... ALLOW the TRUTH to be DECLARED in the HEAVENS! the STATE has WICKEDNESS in ---> THE HEART<---- THE PEOPLE of "the lamb" should NOT have this condition in the HEART!
A battle to THINK ABOUT..... remember ANISH-I(xyz) is spoken in USA and in ISRAEL! It’s About to Become the Wild West (Bank) - YouTube www.youtube.com/watch?v=cOd6yKueUDs
*ONLY LIQUIDS, VEG JUICE off and on
*CABBAGE JUICE EACH "meal replacement"
*VITAMINS
*FULL BIBLE STUDY INITIATIVE
*1/2 HOUR PRAYER AFTER WRITING DOWN PRAYERS for the time
*NO, FOLLY ENTERTAINMENT for the EYES
5-6-7
(Psa 5:1) To the chief Musician upon Nehiloth, A Psalm of David. Give ear to my words, O LORD, consider my meditation.
(Psa 5:2) Hearken unto the voice of my cry, my King, and my God: for unto thee will I pray.
(Psa 5:3) My voice shalt thou hear in the morning, O LORD; in the morning will I direct my prayer unto thee, and will look up.
(Psa 5:4) For thou art not a God that hath pleasure in wickedness: neither shall evil dwell with thee.
(Psa 5:5) The foolish shall not stand in thy sight: thou hatest all workers of iniquity.
(Psa 5:6) Thou shalt destroy them that speak leasing: the LORD will abhor the bloody and deceitful man.
(Psa 5:7) But as for me, I will come into thy house in the multitude of thy mercy: and in thy fear will I worship toward thy holy temple.
(Psa 5:8) Lead me, O LORD, in thy righteousness because of mine enemies; make thy way straight before my face.
(Psa 5:9) For there is no faithfulness in their mouth; their inward part is very wickedness; their throat is an open sepulchre; they flatter with their tongue.
(Psa 5:10) Destroy thou them, O God; let them fall by their own counsels; cast them out in the multitude of their transgressions; for they have rebelled against thee.
(Psa 5:11) But let all those that put their trust in thee rejoice: let them ever shout for joy, because thou defendest them: let them also that love thy name be joyful in thee.
(Psa 5:12) For thou, LORD, wilt bless the righteous; with favour wilt thou compass him as with a shield.
(Psa 35:1) A Psalm of David. Plead my cause, O LORD, with them that strive with me: fight against them that fight against me.
(Psa 35:2) Take hold of shield and buckler, and stand up for mine help.
(Psa 35:3) Draw out also the spear, and stop the way against them that persecute me: say unto my soul, I am thy salvation.
(Psa 35:4) Let them be confounded and put to shame that seek after my soul: let them be turned back and brought to confusion that devise my hurt.
(Psa 35:5) Let them be as chaff before the wind: and let the angel of the LORD chase them.
(Psa 35:6) Let their way be dark and slippery: and let the angel of the LORD persecute them.
(Psa 35:7) For without cause have they hid for me their net in a pit, which without cause they have digged for my soul.
(Psa 35:8) Let destruction come upon him at unawares; and let his net that he hath hid catch himself: into that very destruction let him fall.
(Psa 35:9) And my soul shall be joyful in the LORD: it shall rejoice in his salvation.
(Psa 35:10) All my bones shall say, LORD, who is like unto thee, which deliverest the poor from him that is too strong for him, yea, the poor and the needy from him that spoileth him?
(Psa 35:11) False witnesses did rise up; they laid to my charge things that I knew not.
(Psa 35:12) They rewarded me evil for good to the spoiling of my soul.
(Psa 35:13) But as for me, when they were sick, my clothing was sackcloth: I humbled my soul with fasting; and my prayer returned into mine own bosom.
(Psa 35:14) I behaved myself as though he had been my friend or brother: I bowed down heavily, as one that mourneth for his mother.
(Psa 35:15) But in mine adversity they rejoiced, and gathered themselves together: yea, the abjects gathered themselves together against me, and I knew it not; they did tear me, and ceased not:
(Psa 35:16) With hypocritical mockers in feasts, they gnashed upon me with their teeth.
(Psa 35:17) Lord, how long wilt thou look on? rescue my soul from their destructions, my darling from the lions.
(Psa 35:18) I will give thee thanks in the great congregation: I will praise thee among much people.
(Psa 35:19) Let not them that are mine enemies wrongfully rejoice over me: neither let them wink with the eye that hate me without a cause.
(Psa 35:20) For they speak not peace: but they devise deceitful matters against them that are quiet in the land.
(Psa 35:21) Yea, they opened their mouth wide against me, and said, Aha, aha, our eye hath seen it.
(Psa 35:22) This thou hast seen, O LORD: keep not silence: O Lord, be not far from me.
(Psa 35:23) Stir up thyself, and awake to my judgment, even unto my cause, my God and my Lord.
(Psa 35:24) Judge me, O LORD my God, according to thy righteousness; and let them not rejoice over me.
(Psa 35:25) Let them not say in their hearts, Ah, so would we have it: let them not say, We have swallowed him up.
(Psa 35:26) Let them be ashamed and brought to confusion together that rejoice at mine hurt: let them be clothed with shame and dishonour that magnify themselves against me.
(Psa 35:27) Let them shout for joy, and be glad, that favour my righteous cause: yea, let them say continually, Let the LORD be magnified, which hath pleasure in the prosperity of his servant.
(Psa 35:28) And my tongue shall speak of thy righteousness and of thy praise all the day long.
(Psa 65:1) To the chief Musician, A Psalm and Song of David. Praise waiteth for thee, O God, in Sion: and unto thee shall the vow be performed.
(Psa 65:2) O thou that hearest prayer, unto thee shall all flesh come.
(Psa 65:3) Iniquities prevail against me: as for our transgressions, thou shalt purge them away.
(Psa 65:4) Blessed is the man whom thou choosest, and causest to approach unto thee, that he may dwell in thy courts: we shall be satisfied with the goodness of thy house, even of thy holy temple.
(Psa 65:5) By terrible things in righteousness wilt thou answer us, O God of our salvation; who art the confidence of all the ends of the earth, and of them that are afar off upon the sea:
(Psa 65:6) Which by his strength setteth fast the mountains; being girded with power:
(Psa 65:7) Which stilleth the noise of the seas, the noise of their waves, and the tumult of the people.
(Psa 65:8) They also that dwell in the uttermost parts are afraid at thy tokens: thou makest the outgoings of the morning and evening to rejoice.
(Psa 65:9) Thou visitest the earth, and waterest it: thou greatly enrichest it with the river of God, which is full of water: thou preparest them corn, when thou hast so provided for it.
(Psa 65:10) Thou waterest the ridges thereof abundantly: thou settlest the furrows thereof: thou makest it soft with showers: thou blessest the springing thereof.
(Psa 65:11) Thou crownest the year with thy goodness; and thy paths drop fatness.
(Psa 65:12) They drop upon the pastures of the wilderness: and the little hills rejoice on every side.
(Psa 65:13) The pastures are clothed with flocks; the valleys also are covered over with corn; they shout for joy, they also sing.
(Psa 95:1) O come, let us sing unto the LORD: let us make a joyful noise to the rock of our salvation.
(Psa 95:2) Let us come before his presence with thanksgiving, and make a joyful noise unto him with psalms.
(Psa 95:3) For the LORD is a great God, and a great King above all gods.
(Psa 95:4) In his hand are the deep places of the earth: the strength of the hills is his also.
(Psa 95:5) The sea is his, and he made it: and his hands formed the dry land.
(Psa 95:6) O come, let us worship and bow down: let us kneel before the LORD our maker.
(Psa 95:7) For he is our God; and we are the people of his pasture, and the sheep of his hand. To day if ye will hear his voice,
(Psa 95:8) Harden not your heart, as in the provocation, and as in the day of temptation in the wilderness:
(Psa 95:9) When your fathers tempted me, proved me, and saw my work.
(Psa 95:10) Forty years long was I grieved with this generation, and said, It is a people that do err in their heart, and they have not known my ways:
(Psa 95:11) Unto whom I sware in my wrath that they should not enter into my rest.
(Psa 125:1) A Song of degrees. They that trust in the LORD shall be as mount Zion, which cannot be removed, but abideth for ever.
(Psa 125:2) As the mountains are round about Jerusalem, so the LORD is round about his people from henceforth even for ever.
(Psa 125:3) For the rod of the wicked shall not rest upon the lot of the righteous; lest the righteous put forth their hands unto iniquity.
(Psa 125:4) Do good, O LORD, unto those that be good, and to them that are upright in their hearts.
(Psa 125:5) As for such as turn aside unto their crooked ways, the LORD shall lead them forth with the workers of iniquity: but peace shall be upon Israel.
(Pro 5:1) My son, attend unto my wisdom, and bow thine ear to my understanding:
(Pro 5:2) That thou mayest regard discretion, and that thy lips may keep knowledge.
(Pro 5:3) For the lips of a strange woman drop as an honeycomb, and her mouth is smoother than oil:
(Pro 5:4) But her end is bitter as wormwood, sharp as a twoedged sword.
(Pro 5:5) Her feet go down to death; her steps take hold on hell.
(Pro 5:6) Lest thou shouldest ponder the path of life, her ways are moveable, that thou canst not know them.
(Pro 5:7) Hear me now therefore, O ye children, and depart not from the words of my mouth.
(Pro 5:8) Remove thy way far from her, and come not nigh the door of her house:
(Pro 5:9) Lest thou give thine honour unto others, and thy years unto the cruel:
(Pro 5:10) Lest strangers be filled with thy wealth; and thy labours be in the house of a stranger;
(Pro 5:11) And thou mourn at the last, when thy flesh and thy body are consumed,
(Pro 5:12) And say, How have I hated instruction, and my heart despised reproof;
(Pro 5:13) And have not obeyed the voice of my teachers, nor inclined mine ear to them that instructed me!
(Pro 5:14) I was almost in all evil in the midst of the congregation and assembly.
(Pro 5:15) Drink waters out of thine own cistern, and running waters out of thine own well.
(Pro 5:16) Let thy fountains be dispersed abroad, and rivers of waters in the streets.
(Pro 5:17) Let them be only thine own, and not strangers' with thee.
(Pro 5:18) Let thy fountain be blessed: and rejoice with the wife of thy youth.
(Pro 5:19) Let her be as the loving hind and pleasant roe; let her breasts satisfy thee at all times; and be thou ravished always with her love.
(Pro 5:20) And why wilt thou, my son, be ravished with a strange woman, and embrace the bosom of a stranger?
(Pro 5:21) For the ways of man are before the eyes of the LORD, and he pondereth all his goings.
(Pro 5:22) His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins.
(Pro 5:23) He shall die without instruction; and in the greatness of his folly he shall go astray.
(5's every 30 for day 1)
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(Psa 6:1) To the chief Musician on Neginoth upon Sheminith, A Psalm of David. O LORD, rebuke me not in thine anger, neither chasten me in thy hot displeasure.
(Psa 6:2) Have mercy upon me, O LORD; for I am weak: O LORD, heal me; for my bones are vexed.
(Psa 6:3) My soul is also sore vexed: but thou, O LORD, how long?
(Psa 6:4) Return, O LORD, deliver my soul: oh save me for thy mercies' sake.
(Psa 6:5) For in death there is no remembrance of thee: in the grave who shall give thee thanks?
(Psa 6:6) I am weary with my groaning; all the night make I my bed to swim; I water my couch with my tears.
(Psa 6:7) Mine eye is consumed because of grief; it waxeth old because of all mine enemies.
(Psa 6:8) Depart from me, all ye workers of iniquity; for the LORD hath heard the voice of my weeping.
(Psa 6:9) The LORD hath heard my supplication; the LORD will receive my prayer.
(Psa 6:10) Let all mine enemies be ashamed and sore vexed: let them return and be ashamed suddenly.
(Psa 36:1) To the chief Musician, A Psalm of David the servant of the LORD. The transgression of the wicked saith within my heart, that there is no fear of God before his eyes.
(Psa 36:2) For he flattereth himself in his own eyes, until his iniquity be found to be hateful.
(Psa 36:3) The words of his mouth are iniquity and deceit: he hath left off to be wise, and to do good.
(Psa 36:4) He deviseth mischief upon his bed; he setteth himself in a way that is not good; he abhorreth not evil.
(Psa 36:5) Thy mercy, O LORD, is in the heavens; and thy faithfulness reacheth unto the clouds.
(Psa 36:6) Thy righteousness is like the great mountains; thy judgments are a great deep: O LORD, thou preservest man and beast.
(Psa 36:7) How excellent is thy lovingkindness, O God! therefore the children of men put their trust under the shadow of thy wings.
(Psa 36:8) They shall be abundantly satisfied with the fatness of thy house; and thou shalt make them drink of the river of thy pleasures.
(Psa 36:9) For with thee is the fountain of life: in thy light shall we see light.
(Psa 36:10) O continue thy lovingkindness unto them that know thee; and thy righteousness to the upright in heart.
(Psa 36:11) Let not the foot of pride come against me, and let not the hand of the wicked remove me.
(Psa 36:12) There are the workers of iniquity fallen: they are cast down, and shall not be able to rise.
(Psa 66:1) To the chief Musician, A Song or Psalm. Make a joyful noise unto God, all ye lands:
(Psa 66:2) Sing forth the honour of his name: make his praise glorious.
(Psa 66:3) Say unto God, How terrible art thou in thy works! through the greatness of thy power shall thine enemies submit themselves unto thee.
(Psa 66:4) All the earth shall worship thee, and shall sing unto thee; they shall sing to thy name. Selah.
(Psa 66:5) Come and see the works of God: he is terrible in his doing toward the children of men.
(Psa 66:6) He turned the sea into dry land: they went through the flood on foot: there did we rejoice in him.
(Psa 66:7) He ruleth by his power for ever; his eyes behold the nations: let not the rebellious exalt themselves. Selah.
(Psa 66:8) O bless our God, ye people, and make the voice of his praise to be heard:
(Psa 66:9) Which holdeth our soul in life, and suffereth not our feet to be moved.
(Psa 66:10) For thou, O God, hast proved us: thou hast tried us, as silver is tried.
(Psa 66:11) Thou broughtest us into the net; thou laidst affliction upon our loins.
(Psa 66:12) Thou hast caused men to ride over our heads; we went through fire and through water: but thou broughtest us out into a wealthy place.
(Psa 66:13) I will go into thy house with burnt offerings: I will pay thee my vows,
(Psa 66:14) Which my lips have uttered, and my mouth hath spoken, when I was in trouble.
(Psa 66:15) I will offer unto thee burnt sacrifices of fatlings, with the incense of rams; I will offer bullocks with goats. Selah.
(Psa 66:16) Come and hear, all ye that fear God, and I will declare what he hath done for my soul.
(Psa 66:17) I cried unto him with my mouth, and he was extolled with my tongue.
(Psa 66:18) If I regard iniquity in my heart, the Lord will not hear me:
(Psa 66:19) But verily God hath heard me; he hath attended to the voice of my prayer.
(Psa 66:20) Blessed be God, which hath not turned away my prayer, nor his mercy from me.
(Psa 96:1) O sing unto the LORD a new song: sing unto the LORD, all the earth.
(Psa 96:2) Sing unto the LORD, bless his name; shew forth his salvation from day to day.
(Psa 96:3) Declare his glory among the heathen, his wonders among all people.
(Psa 96:4) For the LORD is great, and greatly to be praised: he is to be feared above all gods.
(Psa 96:5) For all the gods of the nations are idols: but the LORD made the heavens.
(Psa 96:6) Honour and majesty are before him: strength and beauty are in his sanctuary.
(Psa 96:7) Give unto the LORD, O ye kindreds of the people, give unto the LORD glory and strength.
(Psa 96:8) Give unto the LORD the glory due unto his name: bring an offering, and come into his courts.
(Psa 96:9) O worship the LORD in the beauty of holiness: fear before him, all the earth.
(Psa 96:10) Say among the heathen that the LORD reigneth: the world also shall be established that it shall not be moved: he shall judge the people righteously.
(Psa 96:11) Let the heavens rejoice, and let the earth be glad; let the sea roar, and the fulness thereof.
(Psa 96:12) Let the field be joyful, and all that is therein: then shall all the trees of the wood rejoice
(Psa 96:13) Before the LORD: for he cometh, for he cometh to judge the earth: he shall judge the world with righteousness, and the people with his truth.
(Psa 126:1) A Song of degrees. When the LORD turned again the captivity of Zion, we were like them that dream.
(Psa 126:2) Then was our mouth filled with laughter, and our tongue with singing: then said they among the heathen, The LORD hath done great things for them.
(Psa 126:3) The LORD hath done great things for us; whereof we are glad.
(Psa 126:4) Turn again our captivity, O LORD, as the streams in the south.
(Psa 126:5) They that sow in tears shall reap in joy.
(Psa 126:6) He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him.
(Pro 6:1) My son, if thou be surety for thy friend, if thou hast stricken thy hand with a stranger,
(Pro 6:2) Thou art snared with the words of thy mouth, thou art taken with the words of thy mouth.
(Pro 6:3) Do this now, my son, and deliver thyself, when thou art come into the hand of thy friend; go, humble thyself, and make sure thy friend.
(Pro 6:4) Give not sleep to thine eyes, nor slumber to thine eyelids.
(Pro 6:5) Deliver thyself as a roe from the hand of the hunter, and as a bird from the hand of the fowler.
(Pro 6:6) Go to the ant, thou sluggard; consider her ways, and be wise:
(Pro 6:7) Which having no guide, overseer, or ruler,
(Pro 6:8) Provideth her meat in the summer, and gathereth her food in the harvest.
(Pro 6:9) How long wilt thou sleep, O sluggard? when wilt thou arise out of thy sleep?
(Pro 6:10) Yet a little sleep, a little slumber, a little folding of the hands to sleep:
(Pro 6:11) So shall thy poverty come as one that travelleth, and thy want as an armed man.
(Pro 6:12) A naughty person, a wicked man, walketh with a froward mouth.
(Pro 6:13) He winketh with his eyes, he speaketh with his feet, he teacheth with his fingers;
(Pro 6:14) Frowardness is in his heart, he deviseth mischief continually; he soweth discord.
(Pro 6:15) Therefore shall his calamity come suddenly; suddenly shall he be broken without remedy.
(Pro 6:16) These six things doth the LORD hate: yea, seven are an abomination unto him:
(Pro 6:17) A proud look, a lying tongue, and hands that shed innocent blood,
(Pro 6:18) An heart that deviseth wicked imaginations, feet that be swift in running to mischief,
(Pro 6:19) A false witness that speaketh lies, and he that soweth discord among brethren.
(Pro 6:20) My son, keep thy father's commandment, and forsake not the law of thy mother:
(Pro 6:21) Bind them continually upon thine heart, and tie them about thy neck.
(Pro 6:22) When thou goest, it shall lead thee; when thou sleepest, it shall keep thee; and when thou awakest, it shall talk with thee.
(Pro 6:23) For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life:
(Pro 6:24) To keep thee from the evil woman, from the flattery of the tongue of a strange woman.
(Pro 6:25) Lust not after her beauty in thine heart; neither let her take thee with her eyelids.
(Pro 6:26) For by means of a whorish woman a man is brought to a piece of bread: and the adulteress will hunt for the precious life.
(Pro 6:27) Can a man take fire in his bosom, and his clothes not be burned?
(Pro 6:28) Can one go upon hot coals, and his feet not be burned?
(Pro 6:29) So he that goeth in to his neighbour's wife; whosoever toucheth her shall not be innocent.
(Pro 6:30) Men do not despise a thief, if he steal to satisfy his soul when he is hungry;
(Pro 6:31) But if he be found, he shall restore sevenfold; he shall give all the substance of his house.
(Pro 6:32) But whoso committeth adultery with a woman lacketh understanding: he that doeth it destroyeth his own soul.
(Pro 6:33) A wound and dishonour shall he get; and his reproach shall not be wiped away.
(Pro 6:34) For jealousy is the rage of a man: therefore he will not spare in the day of vengeance.
(Pro 6:35) He will not regard any ransom; neither will he rest content, though thou givest many gifts.
(6's every 30 for day 1)
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(Psa 7:1) Shiggaion of David, which he sang unto the LORD, concerning the words of Cush the Benjamite. O LORD my God, in thee do I put my trust: save me from all them that persecute me, and deliver me:
(Psa 7:2) Lest he tear my soul like a lion, rending it in pieces, while there is none to deliver.
(Psa 7:3) O LORD my God, if I have done this; if there be iniquity in my hands;
(Psa 7:4) If I have rewarded evil unto him that was at peace with me; (yea, I have delivered him that without cause is mine enemy:)
(Psa 7:5) Let the enemy persecute my soul, and take it; yea, let him tread down my life upon the earth, and lay mine honour in the dust. Selah.
(Psa 7:6) Arise, O LORD, in thine anger, lift up thyself because of the rage of mine enemies: and awake for me to the judgment that thou hast commanded.
(Psa 7:7) So shall the congregation of the people compass thee about: for their sakes therefore return thou on high.
(Psa 7:8) The LORD shall judge the people: judge me, O LORD, according to my righteousness, and according to mine integrity that is in me.
(Psa 7:9) Oh let the wickedness of the wicked come to an end; but establish the just: for the righteous God trieth the hearts and reins.
(Psa 7:10) My defence is of God, which saveth the upright in heart.
(Psa 7:11) God judgeth the righteous, and God is angry with the wicked every day.
(Psa 7:12) If he turn not, he will whet his sword; he hath bent his bow, and made it ready.
(Psa 7:13) He hath also prepared for him the instruments of death; he ordaineth his arrows against the persecutors.
(Psa 7:14) Behold, he travaileth with iniquity, and hath conceived mischief, and brought forth falsehood.
(Psa 7:15) He made a pit, and digged it, and is fallen into the ditch which he made.
(Psa 7:16) His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate.
(Psa 7:17) I will praise the LORD according to his righteousness: and will sing praise to the name of the LORD most high.
(Psa 37:1) A Psalm of David. Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity.
(Psa 37:2) For they shall soon be cut down like the grass, and wither as the green herb.
(Psa 37:3) Trust in the LORD, and do good; so shalt thou dwell in the land, and verily thou shalt be fed.
(Psa 37:4) Delight thyself also in the LORD; and he shall give thee the desires of thine heart.
(Psa 37:5) Commit thy way unto the LORD; trust also in him; and he shall bring it to pass.
(Psa 37:6) And he shall bring forth thy righteousness as the light, and thy judgment as the noonday.
(Psa 37:7) Rest in the LORD, and wait patiently for him: fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass.
(Psa 37:8) Cease from anger, and forsake wrath: fret not thyself in any wise to do evil.
(Psa 37:9) For evildoers shall be cut off: but those that wait upon the LORD, they shall inherit the earth.
(Psa 37:10) For yet a little while, and the wicked shall not be: yea, thou shalt diligently consider his place, and it shall not be.
(Psa 37:11) But the meek shall inherit the earth; and shall delight themselves in the abundance of peace.
(Psa 37:12) The wicked plotteth against the just, and gnasheth upon him with his teeth.
(Psa 37:13) The Lord shall laugh at him: for he seeth that his day is coming.
(Psa 37:14) The wicked have drawn out the sword, and have bent their bow, to cast down the poor and needy, and to slay such as be of upright conversation.
(Psa 37:15) Their sword shall enter into their own heart, and their bows shall be broken.
(Psa 37:16) A little that a righteous man hath is better than the riches of many wicked.
(Psa 37:17) For the arms of the wicked shall be broken: but the LORD upholdeth the righteous.
(Psa 37:18) The LORD knoweth the days of the upright: and their inheritance shall be for ever.
(Psa 37:19) They shall not be ashamed in the evil time: and in the days of famine they shall be satisfied.
(Psa 37:20) But the wicked shall perish, and the enemies of the LORD shall be as the fat of lambs: they shall consume; into smoke shall they consume away.
(Psa 37:21) The wicked borroweth, and payeth not again: but the righteous sheweth mercy, and giveth.
(Psa 37:22) For such as be blessed of him shall inherit the earth; and they that be cursed of him shall be cut off.
(Psa 37:23) The steps of a good man are ordered by the LORD: and he delighteth in his way.
(Psa 37:24) Though he fall, he shall not be utterly cast down: for the LORD upholdeth him with his hand.
(Psa 37:25) I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread.
(Psa 37:26) He is ever merciful, and lendeth; and his seed is blessed.
(Psa 37:27) Depart from evil, and do good; and dwell for evermore.
(Psa 37:28) For the LORD loveth judgment, and forsaketh not his saints; they are preserved for ever: but the seed of the wicked shall be cut off.
(Psa 37:29) The righteous shall inherit the land, and dwell therein for ever.
(Psa 37:30) The mouth of the righteous speaketh wisdom, and his tongue talketh of judgment.
(Psa 37:31) The law of his God is in his heart; none of his steps shall slide.
(Psa 37:32) The wicked watcheth the righteous, and seeketh to slay him.
(Psa 37:33) The LORD will not leave him in his hand, nor condemn him when he is judged.
(Psa 37:34) Wait on the LORD, and keep his way, and he shall exalt thee to inherit the land: when the wicked are cut off, thou shalt see it.
(Psa 37:35) I have seen the wicked in great power, and spreading himself like a green bay tree.
(Psa 37:36) Yet he passed away, and, lo, he was not: yea, I sought him, but he could not be found.
(Psa 37:37) Mark the perfect man, and behold the upright: for the end of that man is peace.
(Psa 37:38) But the transgressors shall be destroyed together: the end of the wicked shall be cut off.
(Psa 37:39) But the salvation of the righteous is of the LORD: he is their strength in the time of trouble.
(Psa 37:40) And the LORD shall help them, and deliver them: he shall deliver them from the wicked, and save them, because they trust in him.
(Psa 67:1) To the chief Musician on Neginoth, A Psalm or Song. God be merciful unto us, and bless us; and cause his face to shine upon us; Selah.
(Psa 67:2) That thy way may be known upon earth, thy saving health among all nations.
(Psa 67:3) Let the people praise thee, O God; let all the people praise thee.
(Psa 67:4) O let the nations be glad and sing for joy: for thou shalt judge the people righteously, and govern the nations upon earth. Selah.
(Psa 67:5) Let the people praise thee, O God; let all the people praise thee.
(Psa 67:6) Then shall the earth yield her increase; and God, even our own God, shall bless us.
(Psa 67:7) God shall bless us; and all the ends of the earth shall fear him.
(Psa 97:1) The LORD reigneth; let the earth rejoice; let the multitude of isles be glad thereof.
(Psa 97:2) Clouds and darkness are round about him: righteousness and judgment are the habitation of his throne.
(Psa 97:3) A fire goeth before him, and burneth up his enemies round about.
(Psa 97:4) His lightnings enlightened the world: the earth saw, and trembled.
(Psa 97:5) The hills melted like wax at the presence of the LORD, at the presence of the Lord of the whole earth.
(Psa 97:6) The heavens declare his righteousness, and all the people see his glory.
(Psa 97:7) Confounded be all they that serve graven images, that boast themselves of idols: worship him, all ye gods.
(Psa 97:8) Zion heard, and was glad; and the daughters of Judah rejoiced because of thy judgments, O LORD.
(Psa 97:9) For thou, LORD, art high above all the earth: thou art exalted far above all gods.
(Psa 97:10) Ye that love the LORD, hate evil: he preserveth the souls of his saints; he delivereth them out of the hand of the wicked.
(Psa 97:11) Light is sown for the righteous, and gladness for the upright in heart.
(Psa 97:12) Rejoice in the LORD, ye righteous; and give thanks at the remembrance of his holiness.
(Psa 127:1) A Song of degrees for Solomon. Except the LORD build the house, they labour in vain that build it: except the LORD keep the city, the watchman waketh but in vain.
(Psa 127:2) It is vain for you to rise up early, to sit up late, to eat the bread of sorrows: for so he giveth his beloved sleep.
(Psa 127:3) Lo, children are an heritage of the LORD: and the fruit of the womb is his reward.
(Psa 127:4) As arrows are in the hand of a mighty man; so are children of the youth.
(Psa 127:5) Happy is the man that hath his quiver full of them: they shall not be ashamed, but they shall speak with the enemies in the gate.
(Pro 7:1) My son, keep my words, and lay up my commandments with thee.
(Pro 7:2) Keep my commandments, and live; and my law as the apple of thine eye.
(Pro 7:3) Bind them upon thy fingers, write them upon the table of thine heart.
(Pro 7:4) Say unto wisdom, Thou art my sister; and call understanding thy kinswoman:
(Pro 7:5) That they may keep thee from the strange woman, from the stranger which flattereth with her words.
(Pro 7:6) For at the window of my house I looked through my casement,
(Pro 7:7) And beheld among the simple ones, I discerned among the youths, a young man void of understanding,
(Pro 7:8) Passing through the street near her corner; and he went the way to her house,
(Pro 7:9) In the twilight, in the evening, in the black and dark night:
(Pro 7:10) And, behold, there met him a woman with the attire of an harlot, and subtil of heart.
(Pro 7:11) (She is loud and stubborn; her feet abide not in her house:
(Pro 7:12) Now is she without, now in the streets, and lieth in wait at every corner.)
(Pro 7:13) So she caught him, and kissed him, and with an impudent face said unto him,
(Pro 7:14) I have peace offerings with me; this day have I payed my vows.
(Pro 7:15) Therefore came I forth to meet thee, diligently to seek thy face, and I have found thee.
(Pro 7:16) I have decked my bed with coverings of tapestry, with carved works, with fine linen of Egypt.
(Pro 7:17) I have perfumed my bed with myrrh, aloes, and cinnamon.
(Pro 7:18) Come, let us take our fill of love until the morning: let us solace ourselves with loves.
(Pro 7:19) For the goodman is not at home, he is gone a long journey:
(Pro 7:20) He hath taken a bag of money with him, and will come home at the day appointed.
(Pro 7:21) With her much fair speech she caused him to yield, with the flattering of her lips she forced him.
(Pro 7:22) He goeth after her straightway, as an ox goeth to the slaughter, or as a fool to the correction of the stocks;
(Pro 7:23) Till a dart strike through his liver; as a bird hasteth to the snare, and knoweth not that it is for his life.
(Pro 7:24) Hearken unto me now therefore, O ye children, and attend to the words of my mouth.
(Pro 7:25) Let not thine heart decline to her ways, go not astray in her paths.
(Pro 7:26) For she hath cast down many wounded: yea, many strong men have been slain by her.
(Pro 7:27) Her house is the way to hell, going down to the chambers of death.
(7's every 30 for day 1)
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DEUT 1:1-4:22
(Deu 1:1) These be the words which Moses spake unto all Israel on this side Jordan in the wilderness, in the plain over against the Red sea, between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab.
(Deu 1:2) (There are eleven days' journey from Horeb by the way of mount Seir unto Kadeshbarnea.)
(Deu 1:3) And it came to pass in the fortieth year, in the eleventh month, on the first day of the month, that Moses spake unto the children of Israel, according unto all that the LORD had given him in commandment unto them;
(Deu 1:4) After he had slain Sihon the king of the Amorites, which dwelt in Heshbon, and Og the king of Bashan, which dwelt at Astaroth in Edrei:
(Deu 1:5) On this side Jordan, in the land of Moab, began Moses to declare this law, saying,
(Deu 1:6) The LORD our God spake unto us in Horeb, saying, Ye have dwelt long enough in this mount:
(Deu 1:7) Turn you, and take your journey, and go to the mount of the Amorites, and unto all the places nigh thereunto, in the plain, in the hills, and in the vale, and in the south, and by the sea side, to the land of the Canaanites, and unto Lebanon, unto the great river, the river Euphrates.
(Deu 1:8) Behold, I have set the land before you: go in and possess the land which the LORD sware unto your fathers, Abraham, Isaac, and Jacob, to give unto them and to their seed after them.
(Deu 1:9) And I spake unto you at that time, saying, I am not able to bear you myself alone:
(Deu 1:10) The LORD your God hath multiplied you, and, behold, ye are this day as the stars of heaven for multitude.
(Deu 1:11) (The LORD God of your fathers make you a thousand times so many more as ye are, and bless you, as he hath promised you!)
(Deu 1:12) How can I myself alone bear your cumbrance, and your burden, and your strife?
(Deu 1:13) Take you wise men, and understanding, and known among your tribes, and I will make them rulers over you.
(Deu 1:14) And ye answered me, and said, The thing which thou hast spoken is good for us to do.
(Deu 1:15) So I took the chief of your tribes, wise men, and known, and made them heads over you, captains over thousands, and captains over hundreds, and captains over fifties, and captains over tens, and officers among your tribes.
(Deu 1:16) And I charged your judges at that time, saying, Hear the causes between your brethren, and judge righteously between every man and his brother, and the stranger that is with him.
(Deu 1:17) Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God's: and the cause that is too hard for you, bring it unto me, and I will hear it.
(Deu 1:18) And I commanded you at that time all the things which ye should do.
(Deu 1:19) And when we departed from Horeb, we went through all that great and terrible wilderness, which ye saw by the way of the mountain of the Amorites, as the LORD our God commanded us; and we came to Kadeshbarnea.
(Deu 1:20) And I said unto you, Ye are come unto the mountain of the Amorites, which the LORD our God doth give unto us.
(Deu 1:21) Behold, the LORD thy God hath set the land before thee: go up and possess it, as the LORD God of thy fathers hath said unto thee; fear not, neither be discouraged.
(Deu 1:22) And ye came near unto me every one of you, and said, We will send men before us, and they shall search us out the land, and bring us word again by what way we must go up, and into what cities we shall come.
(Deu 1:23) And the saying pleased me well: and I took twelve men of you, one of a tribe:
(Deu 1:24) And they turned and went up into the mountain, and came unto the valley of Eshcol, and searched it out.
(Deu 1:25) And they took of the fruit of the land in their hands, and brought it down unto us, and brought us word again, and said, It is a good land which the LORD our God doth give us.
(Deu 1:26) Notwithstanding ye would not go up, but rebelled against the commandment of the LORD your God:
(Deu 1:27) And ye murmured in your tents, and said, Because the LORD hated us, he hath brought us forth out of the land of Egypt, to deliver us into the hand of the Amorites, to destroy us.
(Deu 1:28) Whither shall we go up? our brethren have discouraged our heart, saying, The people is greater and taller than we; the cities are great and walled up to heaven; and moreover we have seen the sons of the Anakims there.
(Deu 1:29) Then I said unto you, Dread not, neither be afraid of them.
(Deu 1:30) The LORD your God which goeth before you, he shall fight for you, according to all that he did for you in Egypt before your eyes;
(Deu 1:31) And in the wilderness, where thou hast seen how that the LORD thy God bare thee, as a man doth bear his son, in all the way that ye went, until ye came into this place.
(Deu 1:32) Yet in this thing ye did not believe the LORD your God,
(Deu 1:33) Who went in the way before you, to search you out a place to pitch your tents in, in fire by night, to shew you by what way ye should go, and in a cloud by day.
(Deu 1:34) And the LORD heard the voice of your words, and was wroth, and sware, saying,
(Deu 1:35) Surely there shall not one of these men of this evil generation see that good land, which I sware to give unto your fathers,
(Deu 1:36) Save Caleb the son of Jephunneh; he shall see it, and to him will I give the land that he hath trodden upon, and to his children, because he hath wholly followed the LORD.
(Deu 1:37) Also the LORD was angry with me for your sakes, saying, Thou also shalt not go in thither.
(Deu 1:38) But Joshua the son of Nun, which standeth before thee, he shall go in thither: encourage him: for he shall cause Israel to inherit it.
(Deu 1:39) Moreover your little ones, which ye said should be a prey, and your children, which in that day had no knowledge between good and evil, they shall go in thither, and unto them will I give it, and they shall possess it.
(Deu 1:40) But as for you, turn you, and take your journey into the wilderness by the way of the Red sea.
(Deu 1:41) Then ye answered and said unto me, We have sinned against the LORD, we will go up and fight, according to all that the LORD our God commanded us. And when ye had girded on every man his weapons of war, ye were ready to go up into the hill.
(Deu 1:42) And the LORD said unto me, Say unto them, Go not up, neither fight; for I am not among you; lest ye be smitten before your enemies.
(Deu 1:43) So I spake unto you; and ye would not hear, but rebelled against the commandment of the LORD, and went presumptuously up into the hill.
(Deu 1:44) And the Amorites, which dwelt in that mountain, came out against you, and chased you, as bees do, and destroyed you in Seir, even unto Hormah.
(Deu 1:45) And ye returned and wept before the LORD; but the LORD would not hearken to your voice, nor give ear unto you.
(Deu 1:46) So ye abode in Kadesh many days, according unto the days that ye abode there.
(Deu 2:1) Then we turned, and took our journey into the wilderness by the way of the Red sea, as the LORD spake unto me: and we compassed mount Seir many days.
(Deu 2:2) And the LORD spake unto me, saying,
(Deu 2:3) Ye have compassed this mountain long enough: turn you northward.
(Deu 2:4) And command thou the people, saying, Ye are to pass through the coast of your brethren the children of Esau, which dwell in Seir; and they shall be afraid of you: take ye good heed unto yourselves therefore:
(Deu 2:5) Meddle not with them; for I will not give you of their land, no, not so much as a foot breadth; because I have given mount Seir unto Esau for a possession.
(Deu 2:6) Ye shall buy meat of them for money, that ye may eat; and ye shall also buy water of them for money, that ye may drink.
(Deu 2:7) For the LORD thy God hath blessed thee in all the works of thy hand: he knoweth thy walking through this great wilderness: these forty years the LORD thy God hath been with thee; thou hast lacked nothing.
(Deu 2:8) And when we passed by from our brethren the children of Esau, which dwelt in Seir, through the way of the plain from Elath, and from Eziongaber, we turned and passed by the way of the wilderness of Moab.
(Deu 2:9) And the LORD said unto me, Distress not the Moabites, neither contend with them in battle: for I will not give thee of their land for a possession; because I have given Ar unto the children of Lot for a possession.
(Deu 2:10) The Emims dwelt therein in times past, a people great, and many, and tall, as the Anakims;
(Deu 2:11) Which also were accounted giants, as the Anakims; but the Moabites call them Emims.
(Deu 2:12) The Horims also dwelt in Seir beforetime; but the children of Esau succeeded them, when they had destroyed them from before them, and dwelt in their stead; as Israel did unto the land of his possession, which the LORD gave unto them.
(Deu 2:13) Now rise up, said I, and get you over the brook Zered. And we went over the brook Zered.
(Deu 2:14) And the space in which we came from Kadeshbarnea, until we were come over the brook Zered, was thirty and eight years; until all the generation of the men of war were wasted out from among the host, as the LORD sware unto them.
(Deu 2:15) For indeed the hand of the LORD was against them, to destroy them from among the host, until they were consumed.
(Deu 2:16) So it came to pass, when all the men of war were consumed and dead from among the people,
(Deu 2:17) That the LORD spake unto me, saying,
(Deu 2:18) Thou art to pass over through Ar, the coast of Moab, this day:
(Deu 2:19) And when thou comest nigh over against the children of Ammon, distress them not, nor meddle with them: for I will not give thee of the land of the children of Ammon any possession; because I have given it unto the children of Lot for a possession.
(Deu 2:20) (That also was accounted a land of giants: giants dwelt therein in old time; and the Ammonites call them Zamzummims;
(Deu 2:21) A people great, and many, and tall, as the Anakims; but the LORD destroyed them before them; and they succeeded them, and dwelt in their stead:
(Deu 2:22) As he did to the children of Esau, which dwelt in Seir, when he destroyed the Horims from before them; and they succeeded them, and dwelt in their stead even unto this day:
(Deu 2:23) And the Avims which dwelt in Hazerim, even unto Azzah, the Caphtorims, which came forth out of Caphtor, destroyed them, and dwelt in their stead.)
(Deu 2:24) Rise ye up, take your journey, and pass over the river Arnon: behold, I have given into thine hand Sihon the Amorite, king of Heshbon, and his land: begin to possess it, and contend with him in battle.
(Deu 2:25) This day will I begin to put the dread of thee and the fear of thee upon the nations that are under the whole heaven, who shall hear report of thee, and shall tremble, and be in anguish because of thee.
(Deu 2:26) And I sent messengers out of the wilderness of Kedemoth unto Sihon king of Heshbon with words of peace, saying,
(Deu 2:27) Let me pass through thy land: I will go along by the high way, I will neither turn unto the right hand nor to the left.
(Deu 2:28) Thou shalt sell me meat for money, that I may eat; and give me water for money, that I may drink: only I will pass through on my feet;
(Deu 2:29) (As the children of Esau which dwell in Seir, and the Moabites which dwell in Ar, did unto me;) until I shall pass over Jordan into the land which the LORD our God giveth us.
(Deu 2:30) But Sihon king of Heshbon would not let us pass by him: for the LORD thy God hardened his spirit, and made his heart obstinate, that he might deliver him into thy hand, as appeareth this day.
(Deu 2:31) And the LORD said unto me, Behold, I have begun to give Sihon and his land before thee: begin to possess, that thou mayest inherit his land.
(Deu 2:32) Then Sihon came out against us, he and all his people, to fight at Jahaz.
(Deu 2:33) And the LORD our God delivered him before us; and we smote him, and his sons, and all his people.
(Deu 2:34) And we took all his cities at that time, and utterly destroyed the men, and the women, and the little ones, of every city, we left none to remain:
(Deu 2:35) Only the cattle we took for a prey unto ourselves, and the spoil of the cities which we took.
(Deu 2:36) From Aroer, which is by the brink of the river of Arnon, and from the city that is by the river, even unto Gilead, there was not one city too strong for us: the LORD our God delivered all unto us:
(Deu 2:37) Only unto the land of the children of Ammon thou camest not, nor unto any place of the river Jabbok, nor unto the cities in the mountains, nor unto whatsoever the LORD our God forbad us.
(Deu 3:1) Then we turned, and went up the way to Bashan: and Og the king of Bashan came out against us, he and all his people, to battle at Edrei.
(Deu 3:2) And the LORD said unto me, Fear him not: for I will deliver him, and all his people, and his land, into thy hand; and thou shalt do unto him as thou didst unto Sihon king of the Amorites, which dwelt at Heshbon.
(Deu 3:3) So the LORD our God delivered into our hands Og also, the king of Bashan, and all his people: and we smote him until none was left to him remaining.
(Deu 3:4) And we took all his cities at that time, there was not a city which we took not from them, threescore cities, all the region of Argob, the kingdom of Og in Bashan.
(Deu 3:5) All these cities were fenced with high walls, gates, and bars; beside unwalled towns a great many.
(Deu 3:6) And we utterly destroyed them, as we did unto Sihon king of Heshbon, utterly destroying the men, women, and children, of every city.
(Deu 3:7) But all the cattle, and the spoil of the cities, we took for a prey to ourselves.
(Deu 3:8) And we took at that time out of the hand of the two kings of the Amorites the land that was on this side Jordan, from the river of Arnon unto mount Hermon;
(Deu 3:9) (Which Hermon the Sidonians call Sirion; and the Amorites call it Shenir;)
(Deu 3:10) All the cities of the plain, and all Gilead, and all Bashan, unto Salchah and Edrei, cities of the kingdom of Og in Bashan.
(Deu 3:11) For only Og king of Bashan remained of the remnant of giants; behold, his bedstead was a bedstead of iron; is it not in Rabbath of the children of Ammon? nine cubits was the length thereof, and four cubits the breadth of it, after the cubit of a man.
(Deu 3:12) And this land, which we possessed at that time, from Aroer, which is by the river Arnon, and half mount Gilead, and the cities thereof, gave I unto the Reubenites and to the Gadites.
(Deu 3:13) And the rest of Gilead, and all Bashan, being the kingdom of Og, gave I unto the half tribe of Manasseh; all the region of Argob, with all Bashan, which was called the land of giants.
(Deu 3:14) Jair the son of Manasseh took all the country of Argob unto the coasts of Geshuri and Maachathi; and called them after his own name, Bashanhavothjair, unto this day.
(Deu 3:15) And I gave Gilead unto Machir.
(Deu 3:16) And unto the Reubenites and unto the Gadites I gave from Gilead even unto the river Arnon half the valley, and the border even unto the river Jabbok, which is the border of the children of Ammon;
(Deu 3:17) The plain also, and Jordan, and the coast thereof, from Chinnereth even unto the sea of the plain, even the salt sea, under Ashdothpisgah eastward.
(Deu 3:18) And I commanded you at that time, saying, The LORD your God hath given you this land to possess it: ye shall pass over armed before your brethren the children of Israel, all that are meet for the war.
(Deu 3:19) But your wives, and your little ones, and your cattle, (for I know that ye have much cattle,) shall abide in your cities which I have given you;
(Deu 3:20) Until the LORD have given rest unto your brethren, as well as unto you, and until they also possess the land which the LORD your God hath given them beyond Jordan: and then shall ye return every man unto his possession, which I have given you.
(Deu 3:21) And I commanded Joshua at that time, saying, Thine eyes have seen all that the LORD your God hath done unto these two kings: so shall the LORD do unto all the kingdoms whither thou passest.
(Deu 3:22) Ye shall not fear them: for the LORD your God he shall fight for you.
(Deu 3:23) And I besought the LORD at that time, saying,
(Deu 3:24) O Lord GOD, thou hast begun to shew thy servant thy greatness, and thy mighty hand: for what God is there in heaven or in earth, that can do according to thy works, and according to thy might?
(Deu 3:25) I pray thee, let me go over, and see the good land that is beyond Jordan, that goodly mountain, and Lebanon.
(Deu 3:26) But the LORD was wroth with me for your sakes, and would not hear me: and the LORD said unto me, Let it suffice thee; speak no more unto me of this matter.
(Deu 3:27) Get thee up into the top of Pisgah, and lift up thine eyes westward, and northward, and southward, and eastward, and behold it with thine eyes: for thou shalt not go over this Jordan.
(Deu 3:28) But charge Joshua, and encourage him, and strengthen him: for he shall go over before this people, and he shall cause them to inherit the land which thou shalt see.
(Deu 3:29) So we abode in the valley over against Bethpeor.
(Deu 4:1) Now therefore hearken, O Israel, unto the statutes and unto the judgments, which I teach you, for to do them, that ye may live, and go in and possess the land which the LORD God of your fathers giveth you.
(Deu 4:2) Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the LORD your God which I command you.
(Deu 4:3) Your eyes have seen what the LORD did because of Baalpeor: for all the men that followed Baalpeor, the LORD thy God hath destroyed them from among you.
(Deu 4:4) But ye that did cleave unto the LORD your God are alive every one of you this day.
(Deu 4:5) Behold, I have taught you statutes and judgments, even as the LORD my God commanded me, that ye should do so in the land whither ye go to possess it.
(Deu 4:6) Keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people.
(Deu 4:7) For what nation is there so great, who hath God so nigh unto them, as the LORD our God is in all things that we call upon him for?
(Deu 4:8) And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day?
(Deu 4:9) Only take heed to thyself, and keep thy soul diligently, lest thou forget the things which thine eyes have seen, and lest they depart from thy heart all the days of thy life: but teach them thy sons, and thy sons' sons;
(Deu 4:10) Specially the day that thou stoodest before the LORD thy God in Horeb, when the LORD said unto me, Gather me the people together, and I will make them hear my words, that they may learn to fear me all the days that they shall live upon the earth, and that they may teach their children.
(Deu 4:11) And ye came near and stood under the mountain; and the mountain burned with fire unto the midst of heaven, with darkness, clouds, and thick darkness.
(Deu 4:12) And the LORD spake unto you out of the midst of the fire: ye heard the voice of the words, but saw no similitude; only ye heard a voice.
(Deu 4:13) And he declared unto you his covenant, which he commanded you to perform, even ten commandments; and he wrote them upon two tables of stone.
(Deu 4:14) And the LORD commanded me at that time to teach you statutes and judgments, that ye might do them in the land whither ye go over to possess it.
(Deu 4:15) Take ye therefore good heed unto yourselves; for ye saw no manner of similitude on the day that the LORD spake unto you in Horeb out of the midst of the fire:
(Deu 4:16) Lest ye corrupt yourselves, and make you a graven image, the similitude of any figure, the likeness of male or female,
(Deu 4:17) The likeness of any beast that is on the earth, the likeness of any winged fowl that flieth in the air,
(Deu 4:18) The likeness of any thing that creepeth on the ground, the likeness of any fish that is in the waters beneath the earth:
(Deu 4:19) And lest thou lift up thine eyes unto heaven, and when thou seest the sun, and the moon, and the stars, even all the host of heaven, shouldest be driven to worship them, and serve them, which the LORD thy God hath divided unto all nations under the whole heaven.
(Deu 4:20) But the LORD hath taken you, and brought you forth out of the iron furnace, even out of Egypt, to be unto him a people of inheritance, as ye are this day.
(Deu 4:21) Furthermore the LORD was angry with me for your sakes, and sware that I should not go over Jordan, and that I should not go in unto that good land, which the LORD thy God giveth thee for an inheritance:
(Deu 4:22) But I must die in this land, I must not go over Jordan: but ye shall go over, and possess that good land.
READ BETWEEN 9:30-1:00
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(Hos 10:1) Israel is an empty vine, he bringeth forth fruit unto himself: according to the multitude of his fruit he hath increased the altars; according to the goodness of his land they have made goodly images.
(Hos 10:2) Their heart is divided; now shall they be found faulty: he shall break down their altars, he shall spoil their images.
(Hos 10:3) For now they shall say, We have no king, because we feared not the LORD; what then should a king do to us?
(Hos 10:4) They have spoken words, swearing falsely in making a covenant: thus judgment springeth up as hemlock in the furrows of the field.
(Hos 10:5) The inhabitants of Samaria shall fear because of the calves of Bethaven: for the people thereof shall mourn over it, and the priests thereof that rejoiced on it, for the glory thereof, because it is departed from it.
(Hos 10:6) It shall be also carried unto Assyria for a present to king Jareb: Ephraim shall receive shame, and Israel shall be ashamed of his own counsel.
(Hos 10:7) As for Samaria, her king is cut off as the foam upon the water.
(Hos 10:8) The high places also of Aven, the sin of Israel, shall be destroyed: the thorn and the thistle shall come up on their altars; and they shall say to the mountains, Cover us; and to the hills, Fall on us.
(Hos 10:9) O Israel, thou hast sinned from the days of Gibeah: there they stood: the battle in Gibeah against the children of iniquity did not overtake them.
(Hos 10:10) It is in my desire that I should chastise them; and the people shall be gathered against them, when they shall bind themselves in their two furrows.
(Hos 10:11) And Ephraim is as an heifer that is taught, and loveth to tread out the corn; but I passed over upon her fair neck: I will make Ephraim to ride; Judah shall plow, and Jacob shall break his clods.
(Hos 10:12) Sow to yourselves in righteousness, reap in mercy; break up your fallow ground: for it is time to seek the LORD, till he come and rain righteousness upon you.
(Hos 10:13) Ye have plowed wickedness, ye have reaped iniquity; ye have eaten the fruit of lies: because thou didst trust in thy way, in the multitude of thy mighty men.
(Hos 10:14) Therefore shall a tumult arise among thy people, and all thy fortresses shall be spoiled, as Shalman spoiled Betharbel in the day of battle: the mother was dashed in pieces upon her children.
(Hos 10:15) So shall Bethel do unto you because of your great wickedness: in a morning shall the king of Israel utterly be cut off.
(Hos 11:1) When Israel was a child, then I loved him, and called my son out of Egypt.
(Hos 11:2) As they called them, so they went from them: they sacrificed unto Baalim, and burned incense to graven images.
(Hos 11:3) I taught Ephraim also to go, taking them by their arms; but they knew not that I healed them.
(Hos 11:4) I drew them with cords of a man, with bands of love: and I was to them as they that take off the yoke on their jaws, and I laid meat unto them.
(Hos 11:5) He shall not return into the land of Egypt, but the Assyrian shall be his king, because they refused to return.
(Hos 11:6) And the sword shall abide on his cities, and shall consume his branches, and devour them, because of their own counsels.
(Hos 11:7) And my people are bent to backsliding from me: though they called them to the most High, none at all would exalt him.
(Hos 11:8) How shall I give thee up, Ephraim? how shall I deliver thee, Israel? how shall I make thee as Admah? how shall I set thee as Zeboim? mine heart is turned within me, my repentings are kindled together.
(Hos 11:9) I will not execute the fierceness of mine anger, I will not return to destroy Ephraim: for I am God, and not man; the Holy One in the midst of thee: and I will not enter into the city.
(Hos 11:10) They shall walk after the LORD: he shall roar like a lion: when he shall roar, then the children shall tremble from the west.
(Hos 11:11) They shall tremble as a bird out of Egypt, and as a dove out of the land of Assyria: and I will place them in their houses, saith the LORD.
(Hos 11:12) Ephraim compasseth me about with lies, and the house of Israel with deceit: but Judah yet ruleth with God, and is faithful with the saints.
(Hos 12:1) Ephraim feedeth on wind, and followeth after the east wind: he daily increaseth lies and desolation; and they do make a covenant with the Assyrians, and oil is carried into Egypt.
(Hos 12:2) The LORD hath also a controversy with Judah, and will punish Jacob according to his ways; according to his doings will he recompense him.
(Hos 12:3) He took his brother by the heel in the womb, and by his strength he had power with God:
(Hos 12:4) Yea, he had power over the angel, and prevailed: he wept, and made supplication unto him: he found him in Bethel, and there he spake with us;
(Hos 12:5) Even the LORD God of hosts; the LORD is his memorial.
(Hos 12:6) Therefore turn thou to thy God: keep mercy and judgment, and wait on thy God continually.
(Hos 12:7) He is a merchant, the balances of deceit are in his hand: he loveth to oppress.
(Hos 12:8) And Ephraim said, Yet I am become rich, I have found me out substance: in all my labours they shall find none iniquity in me that were sin.
(Hos 12:9) And I that am the LORD thy God from the land of Egypt will yet make thee to dwell in tabernacles, as in the days of the solemn feast.
(Hos 12:10) I have also spoken by the prophets, and I have multiplied visions, and used similitudes, by the ministry of the prophets.
(Hos 12:11) Is there iniquity in Gilead? surely they are vanity: they sacrifice bullocks in Gilgal; yea, their altars are as heaps in the furrows of the fields.
(Hos 12:12) And Jacob fled into the country of Syria, and Israel served for a wife, and for a wife he kept sheep.
(Hos 12:13) And by a prophet the LORD brought Israel out of Egypt, and by a prophet was he preserved.
(Hos 12:14) Ephraim provoked him to anger most bitterly: therefore shall he leave his blood upon him, and his reproach shall his Lord return unto him.
(Hos 13:1) When Ephraim spake trembling, he exalted himself in Israel; but when he offended in Baal, he died.
(Hos 13:2) And now they sin more and more, and have made them molten images of their silver, and idols according to their own understanding, all of it the work of the craftsmen: they say of them, Let the men that sacrifice kiss the calves.
(Hos 13:3) Therefore they shall be as the morning cloud, and as the early dew that passeth away, as the chaff that is driven with the whirlwind out of the floor, and as the smoke out of the chimney.
(Hos 13:4) Yet I am the LORD thy God from the land of Egypt, and thou shalt know no god but me: for there is no saviour beside me.
(Hos 13:5) I did know thee in the wilderness, in the land of great drought.
(Hos 13:6) According to their pasture, so were they filled; they were filled, and their heart was exalted; therefore have they forgotten me.
(Hos 13:7) Therefore I will be unto them as a lion: as a leopard by the way will I observe them:
(Hos 13:8) I will meet them as a bear that is bereaved of her whelps, and will rend the caul of their heart, and there will I devour them like a lion: the wild beast shall tear them.
(Hos 13:9) O Israel, thou hast destroyed thyself; but in me is thine help.
(Hos 13:10) I will be thy king: where is any other that may save thee in all thy cities? and thy judges of whom thou saidst, Give me a king and princes?
(Hos 13:11) I gave thee a king in mine anger, and took him away in my wrath.
(Hos 13:12) The iniquity of Ephraim is bound up; his sin is hid.
(Hos 13:13) The sorrows of a travailing woman shall come upon him: he is an unwise son; for he should not stay long in the place of the breaking forth of children.
(Hos 13:14) I will ransom them from the power of the grave; I will redeem them from death: O death, I will be thy plagues; O grave, I will be thy destruction: repentance shall be hid from mine eyes.
(Hos 13:15) Though he be fruitful among his brethren, an east wind shall come, the wind of the LORD shall come up from the wilderness, and his spring shall become dry, and his fountain shall be dried up: he shall spoil the treasure of all pleasant vessels.
(Hos 13:16) Samaria shall become desolate; for she hath rebelled against her God: they shall fall by the sword: their infants shall be dashed in pieces, and their women with child shall be ripped up.
(Hos 14:1) O Israel, return unto the LORD thy God; for thou hast fallen by thine iniquity.
(Hos 14:2) Take with you words, and turn to the LORD: say unto him, Take away all iniquity, and receive us graciously: so will we render the calves of our lips.
(Hos 14:3) Asshur shall not save us; we will not ride upon horses: neither will we say any more to the work of our hands, Ye are our gods: for in thee the fatherless findeth mercy.
(Hos 14:4) I will heal their backsliding, I will love them freely: for mine anger is turned away from him.
(Hos 14:5) I will be as the dew unto Israel: he shall grow as the lily, and cast forth his roots as Lebanon.
(Hos 14:6) His branches shall spread, and his beauty shall be as the olive tree, and his smell as Lebanon.
(Hos 14:7) They that dwell under his shadow shall return; they shall revive as the corn, and grow as the vine: the scent thereof shall be as the wine of Lebanon.
(Hos 14:8) Ephraim shall say, What have I to do any more with idols? I have heard him, and observed him: I am like a green fir tree. From me is thy fruit found.
(Hos 14:9) Who is wise, and he shall understand these things? prudent, and he shall know them? for the ways of the LORD are right, and the just shall walk in them: but the transgressors shall fall therein.
(Joe 1:1) The word of the LORD that came to Joel the son of Pethuel.
(Joe 1:2) Hear this, ye old men, and give ear, all ye inhabitants of the land. Hath this been in your days, or even in the days of your fathers?
(Joe 1:3) Tell ye your children of it, and let your children tell their children, and their children another generation.
(Joe 1:4) That which the palmerworm hath left hath the locust eaten; and that which the locust hath left hath the cankerworm eaten; and that which the cankerworm hath left hath the caterpiller eaten.
(Joe 1:5) Awake, ye drunkards, and weep; and howl, all ye drinkers of wine, because of the new wine; for it is cut off from your mouth.
(Joe 1:6) For a nation is come up upon my land, strong, and without number, whose teeth are the teeth of a lion, and he hath the cheek teeth of a great lion.
(Joe 1:7) He hath laid my vine waste, and barked my fig tree: he hath made it clean bare, and cast it away; the branches thereof are made white.
(Joe 1:8) Lament like a virgin girded with sackcloth for the husband of her youth.
(Joe 1:9) The meat offering and the drink offering is cut off from the house of the LORD; the priests, the LORD'S ministers, mourn.
(Joe 1:10) The field is wasted, the land mourneth; for the corn is wasted: the new wine is dried up, the oil languisheth.
(Joe 1:11) Be ye ashamed, O ye husbandmen; howl, O ye vinedressers, for the wheat and for the barley; because the harvest of the field is perished.
(Joe 1:12) The vine is dried up, and the fig tree languisheth; the pomegranate tree, the palm tree also, and the apple tree, even all the trees of the field, are withered: because joy is withered away from the sons of men.
(Joe 1:13) Gird yourselves, and lament, ye priests: howl, ye ministers of the altar: come, lie all night in sackcloth, ye ministers of my God: for the meat offering and the drink offering is withholden from the house of your God.
(Joe 1:14) Sanctify ye a fast, call a solemn assembly, gather the elders and all the inhabitants of the land into the house of the LORD your God, and cry unto the LORD,
(Joe 1:15) Alas for the day! for the day of the LORD is at hand, and as a destruction from the Almighty shall it come.
(Joe 1:16) Is not the meat cut off before our eyes, yea, joy and gladness from the house of our God?
(Joe 1:17) The seed is rotten under their clods, the garners are laid desolate, the barns are broken down; for the corn is withered.
(Joe 1:18) How do the beasts groan! the herds of cattle are perplexed, because they have no pasture; yea, the flocks of sheep are made desolate.
(Joe 1:19) O LORD, to thee will I cry: for the fire hath devoured the pastures of the wilderness, and the flame hath burned all the trees of the field.
(Joe 1:20) The beasts of the field cry also unto thee: for the rivers of waters are dried up, and the fire hath devoured the pastures of the wilderness.
(Joe 2:1) Blow ye the trumpet in Zion, and sound an alarm in my holy mountain: let all the inhabitants of the land tremble: for the day of the LORD cometh, for it is nigh at hand;
(Joe 2:2) A day of darkness and of gloominess, a day of clouds and of thick darkness, as the morning spread upon the mountains: a great people and a strong; there hath not been ever the like, neither shall be any more after it, even to the years of many generations.
(Joe 2:3) A fire devoureth before them; and behind them a flame burneth: the land is as the garden of Eden before them, and behind them a desolate wilderness; yea, and nothing shall escape them.
(Joe 2:4) The appearance of them is as the appearance of horses; and as horsemen, so shall they run.
(Joe 2:5) Like the noise of chariots on the tops of mountains shall they leap, like the noise of a flame of fire that devoureth the stubble, as a strong people set in battle array.
(Joe 2:6) Before their face the people shall be much pained: all faces shall gather blackness.
(Joe 2:7) They shall run like mighty men; they shall climb the wall like men of war; and they shall march every one on his ways, and they shall not break their ranks:
(Joe 2:8) Neither shall one thrust another; they shall walk every one in his path: and when they fall upon the sword, they shall not be wounded.
(Joe 2:9) They shall run to and fro in the city; they shall run upon the wall, they shall climb up upon the houses; they shall enter in at the windows like a thief.
(Joe 2:10) The earth shall quake before them; the heavens shall tremble: the sun and the moon shall be dark, and the stars shall withdraw their shining:
(Joe 2:11) And the LORD shall utter his voice before his army: for his camp is very great: for he is strong that executeth his word: for the day of the LORD is great and very terrible; and who can abide it?
(Joe 2:12) Therefore also now, saith the LORD, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning:
(Joe 2:13) And rend your heart, and not your garments, and turn unto the LORD your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil.
(Joe 2:14) Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the LORD your God?
(Joe 2:15) Blow the trumpet in Zion, sanctify a fast, call a solemn assembly:
(Joe 2:16) Gather the people, sanctify the congregation, assemble the elders, gather the children, and those that suck the breasts: let the bridegroom go forth of his chamber, and the bride out of her closet.
(Joe 2:17) Let the priests, the ministers of the LORD, weep between the porch and the altar, and let them say, Spare thy people, O LORD, and give not thine heritage to reproach, that the heathen should rule over them: wherefore should they say among the people, Where is their God?
(Joe 2:18) Then will the LORD be jealous for his land, and pity his people.
(Joe 2:19) Yea, the LORD will answer and say unto his people, Behold, I will send you corn, and wine, and oil, and ye shall be satisfied therewith: and I will no more make you a reproach among the heathen:
(Joe 2:20) But I will remove far off from you the northern army, and will drive him into a land barren and desolate, with his face toward the east sea, and his hinder part toward the utmost sea, and his stink shall come up, and his ill savour shall come up, because he hath done great things.
(Joe 2:21) Fear not, O land; be glad and rejoice: for the LORD will do great things.
(Joe 2:22) Be not afraid, ye beasts of the field: for the pastures of the wilderness do spring, for the tree beareth her fruit, the fig tree and the vine do yield their strength.
(Joe 2:23) Be glad then, ye children of Zion, and rejoice in the LORD your God: for he hath given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain in the first month.
(Joe 2:24) And the floors shall be full of wheat, and the fats shall overflow with wine and oil.
(Joe 2:25) And I will restore to you the years that the locust hath eaten, the cankerworm, and the caterpiller, and the palmerworm, my great army which I sent among you.
(Joe 2:26) And ye shall eat in plenty, and be satisfied, and praise the name of the LORD your God, that hath dealt wondrously with you: and my people shall never be ashamed.
(Joe 2:27) And ye shall know that I am in the midst of Israel, and that I am the LORD your God, and none else: and my people shall never be ashamed.
(Joe 2:28) And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:
(Joe 2:29) And also upon the servants and upon the handmaids in those days will I pour out my spirit.
(Joe 2:30) And I will shew wonders in the heavens and in the earth, blood, and fire, and pillars of smoke.
(Joe 2:31) The sun shall be turned into darkness, and the moon into blood, before the great and the terrible day of the LORD come.
(Joe 2:32) And it shall come to pass, that whosoever shall call on the name of the LORD shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as the LORD hath said, and in the remnant whom the LORD shall call.
(Joe 3:1) For, behold, in those days, and in that time, when I shall bring again the captivity of Judah and Jerusalem,
(Joe 3:2) I will also gather all nations, and will bring them down into the valley of Jehoshaphat, and will plead with them there for my people and for my heritage Israel, whom they have scattered among the nations, and parted my land.
(Joe 3:3) And they have cast lots for my people; and have given a boy for an harlot, and sold a girl for wine, that they might drink.
(Joe 3:4) Yea, and what have ye to do with me, O Tyre, and Zidon, and all the coasts of Palestine? will ye render me a recompence? and if ye recompense me, swiftly and speedily will I return your recompence upon your own head;
(Joe 3:5) Because ye have taken my silver and my gold, and have carried into your temples my goodly pleasant things:
(Joe 3:6) The children also of Judah and the children of Jerusalem have ye sold unto the Grecians, that ye might remove them far from their border.
(Joe 3:7) Behold, I will raise them out of the place whither ye have sold them, and will return your recompence upon your own head:
(Joe 3:8) And I will sell your sons and your daughters into the hand of the children of Judah, and they shall sell them to the Sabeans, to a people far off: for the LORD hath spoken it.
(Joe 3:9) Proclaim ye this among the Gentiles; Prepare war, wake up the mighty men, let all the men of war draw near; let them come up:
(Joe 3:10) Beat your plowshares into swords, and your pruninghooks into spears: let the weak say, I am strong.
(Joe 3:11) Assemble yourselves, and come, all ye heathen, and gather yourselves together round about: thither cause thy mighty ones to come down, O LORD.
(Joe 3:12) Let the heathen be wakened, and come up to the valley of Jehoshaphat: for there will I sit to judge all the heathen round about.
(Joe 3:13) Put ye in the sickle, for the harvest is ripe: come, get you down; for the press is full, the fats overflow; for their wickedness is great.
(Joe 3:14) Multitudes, multitudes in the valley of decision: for the day of the LORD is near in the valley of decision.
(Joe 3:15) The sun and the moon shall be darkened, and the stars shall withdraw their shining.
(Joe 3:16) The LORD also shall roar out of Zion, and utter his voice from Jerusalem; and the heavens and the earth shall shake: but the LORD will be the hope of his people, and the strength of the children of Israel.
(Joe 3:17) So shall ye know that I am the LORD your God dwelling in Zion, my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass through her any more.
(Joe 3:18) And it shall come to pass in that day, that the mountains shall drop down new wine, and the hills shall flow with milk, and all the rivers of Judah shall flow with waters, and a fountain shall come forth of the house of the LORD, and shall water the valley of Shittim.
(Joe 3:19) Egypt shall be a desolation, and Edom shall be a desolate wilderness, for the violence against the children of Judah, because they have shed innocent blood in their land.
(Joe 3:20) But Judah shall dwell for ever, and Jerusalem from generation to generation.
(Joe 3:21) For I will cleanse their blood that I have not cleansed: for the LORD dwelleth in Zion.
(Amo 1:1) The words of Amos, who was among the herdmen of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah, and in the days of Jeroboam the son of Joash king of Israel, two years before the earthquake.
(Amo 1:2) And he said, The LORD will roar from Zion, and utter his voice from Jerusalem; and the habitations of the shepherds shall mourn, and the top of Carmel shall wither.
(Amo 1:3) Thus saith the LORD; For three transgressions of Damascus, and for four, I will not turn away the punishment thereof; because they have threshed Gilead with threshing instruments of iron:
(Amo 1:4) But I will send a fire into the house of Hazael, which shall devour the palaces of Benhadad.
(Amo 1:5) I will break also the bar of Damascus, and cut off the inhabitant from the plain of Aven, and him that holdeth the sceptre from the house of Eden: and the people of Syria shall go into captivity unto Kir, saith the LORD.
(Amo 1:6) Thus saith the LORD; For three transgressions of Gaza, and for four, I will not turn away the punishment thereof; because they carried away captive the whole captivity, to deliver them up to Edom:
(Amo 1:7) But I will send a fire on the wall of Gaza, which shall devour the palaces thereof:
(Amo 1:8) And I will cut off the inhabitant from Ashdod, and him that holdeth the sceptre from Ashkelon, and I will turn mine hand against Ekron: and the remnant of the Philistines shall perish, saith the Lord GOD.
(Amo 1:9) Thus saith the LORD; For three transgressions of Tyrus, and for four, I will not turn away the punishment thereof; because they delivered up the whole captivity to Edom, and remembered not the brotherly covenant:
(Amo 1:10) But I will send a fire on the wall of Tyrus, which shall devour the palaces thereof.
(Amo 1:11) Thus saith the LORD; For three transgressions of Edom, and for four, I will not turn away the punishment thereof; because he did pursue his brother with the sword, and did cast off all pity, and his anger did tear perpetually, and he kept his wrath for ever:
(Amo 1:12) But I will send a fire upon Teman, which shall devour the palaces of Bozrah.
(Amo 1:13) Thus saith the LORD; For three transgressions of the children of Ammon, and for four, I will not turn away the punishment thereof; because they have ripped up the women with child of Gilead, that they might enlarge their border:
(Amo 1:14) But I will kindle a fire in the wall of Rabbah, and it shall devour the palaces thereof, with shouting in the day of battle, with a tempest in the day of the whirlwind:
(Amo 1:15) And their king shall go into captivity, he and his princes together, saith the LORD.
(Amo 2:1) Thus saith the LORD; For three transgressions of Moab, and for four, I will not turn away the punishment thereof; because he burned the bones of the king of Edom into lime:
(Amo 2:2) But I will send a fire upon Moab, and it shall devour the palaces of Kerioth: and Moab shall die with tumult, with shouting, and with the sound of the trumpet:
(Amo 2:3) And I will cut off the judge from the midst thereof, and will slay all the princes thereof with him, saith the LORD.
(Amo 2:4) Thus saith the LORD; For three transgressions of Judah, and for four, I will not turn away the punishment thereof; because they have despised the law of the LORD, and have not kept his commandments, and their lies caused them to err, after the which their fathers have walked:
(Amo 2:5) But I will send a fire upon Judah, and it shall devour the palaces of Jerusalem.
(Amo 2:6) Thus saith the LORD; For three transgressions of Israel, and for four, I will not turn away the punishment thereof; because they sold the righteous for silver, and the poor for a pair of shoes;
(Amo 2:7) That pant after the dust of the earth on the head of the poor, and turn aside the way of the meek: and a man and his father will go in unto the same maid, to profane my holy name:
(Amo 2:8) And they lay themselves down upon clothes laid to pledge by every altar, and they drink the wine of the condemned in the house of their god.
(Amo 2:9) Yet destroyed I the Amorite before them, whose height was like the height of the cedars, and he was strong as the oaks; yet I destroyed his fruit from above, and his roots from beneath.
(Amo 2:10) Also I brought you up from the land of Egypt, and led you forty years through the wilderness, to possess the land of the Amorite.
(Amo 2:11) And I raised up of your sons for prophets, and of your young men for Nazarites. Is it not even thus, O ye children of Israel? saith the LORD.
(Amo 2:12) But ye gave the Nazarites wine to drink; and commanded the prophets, saying, Prophesy not.
(Amo 2:13) Behold, I am pressed under you, as a cart is pressed that is full of sheaves.
(Amo 2:14) Therefore the flight shall perish from the swift, and the strong shall not strengthen his force, neither shall the mighty deliver himself:
(Amo 2:15) Neither shall he stand that handleth the bow; and he that is swift of foot shall not deliver himself: neither shall he that rideth the horse deliver himself.
(Amo 2:16) And he that is courageous among the mighty shall flee away naked in that day, saith the LORD.
(Amo 3:1) Hear this word that the LORD hath spoken against you, O children of Israel, against the whole family which I brought up from the land of Egypt, saying,
(Amo 3:2) You only have I known of all the families of the earth: therefore I will punish you for all your iniquities.
(Amo 3:3) Can two walk together, except they be agreed?
(Amo 3:4) Will a lion roar in the forest, when he hath no prey? will a young lion cry out of his den, if he have taken nothing?
(Amo 3:5) Can a bird fall in a snare upon the earth, where no gin is for him? shall one take up a snare from the earth, and have taken nothing at all?
(Amo 3:6) Shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the LORD hath not done it?
(Amo 3:7) Surely the Lord GOD will do nothing, but he revealeth his secret unto his servants the prophets.
(Amo 3:8) The lion hath roared, who will not fear? the Lord GOD hath spoken, who can but prophesy?
(Amo 3:9) Publish in the palaces at Ashdod, and in the palaces in the land of Egypt, and say, Assemble yourselves upon the mountains of Samaria, and behold the great tumults in the midst thereof, and the oppressed in the midst thereof.
(Amo 3:10) For they know not to do right, saith the LORD, who store up violence and robbery in their palaces.
(Amo 3:11) Therefore thus saith the Lord GOD; An adversary there shall be even round about the land; and he shall bring down thy strength from thee, and thy palaces shall be spoiled.
(Amo 3:12) Thus saith the LORD; As the shepherd taketh out of the mouth of the lion two legs, or a piece of an ear; so shall the children of Israel be taken out that dwell in Samaria in the corner of a bed, and in Damascus in a couch.
(Amo 3:13) Hear ye, and testify in the house of Jacob, saith the Lord GOD, the God of hosts,
(Amo 3:14) That in the day that I shall visit the transgressions of Israel upon him I will also visit the altars of Bethel: and the horns of the altar shall be cut off, and fall to the ground.
(Amo 3:15) And I will smite the winter house with the summer house; and the houses of ivory shall perish, and the great houses shall have an end, saith the LORD.
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(Joh 19:1) Then Pilate therefore took Jesus, and scourged him.
(Joh 19:2) And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe,
(Joh 19:3) And said, Hail, King of the Jews! and they smote him with their hands.
(Joh 19:4) Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.
(Joh 19:5) Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man!
(Joh 19:6) When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.
(Joh 19:7) The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
(Joh 19:8) When Pilate therefore heard that saying, he was the more afraid;
(Joh 19:9) And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.
(Joh 19:10) Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?
(Joh 19:11) Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.
(Joh 19:12) And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar.
(Joh 19:13) When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.
(Joh 19:14) And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!
(Joh 19:15) But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.
(Joh 19:16) Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.
(Joh 19:17) And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:
(Joh 19:18) Where they crucified him, and two other with him, on either side one, and Jesus in the midst.
(Joh 19:19) And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.
(Joh 19:20) This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.
(Joh 19:21) Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.
(Joh 19:22) Pilate answered, What I have written I have written.
(Joh 19:23) Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.
(Joh 19:24) They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.
(Joh 19:25) Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene.
(Joh 19:26) When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!
(Joh 19:27) Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.
(Joh 19:28) After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.
(Joh 19:29) Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth.
(Joh 19:30) When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.
(Joh 19:31) The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.
(Joh 19:32) Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.
(Joh 19:33) But when they came to Jesus, and saw that he was dead already, they brake not his legs:
(Joh 19:34) But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.
(Joh 19:35) And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.
(Joh 19:36) For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.
(Joh 19:37) And again another scripture saith, They shall look on him whom they pierced.
(Joh 19:38) And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.
(Joh 19:39) And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.
(Joh 19:40) Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.
(Joh 19:41) Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.
(Joh 19:42) There laid they Jesus therefore because of the Jews' preparation day; for the sepulchre was nigh at hand.
(Joh 20:1) The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.
(Joh 20:2) Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.
(Joh 20:3) Peter therefore went forth, and that other disciple, and came to the sepulchre.
(Joh 20:4) So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre.
(Joh 20:5) And he stooping down, and looking in, saw the linen clothes lying; yet went he not in.
(Joh 20:6) Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie,
(Joh 20:7) And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.
(Joh 20:8) Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed.
(Joh 20:9) For as yet they knew not the scripture, that he must rise again from the dead.
(Joh 20:10) Then the disciples went away again unto their own home.
(Joh 20:11) But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre,
(Joh 20:12) And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.
(Joh 20:13) And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.
(Joh 20:14) And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.
(Joh 20:15) Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.
(Joh 20:16) Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master.
(Joh 20:17) Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.
(Joh 20:18) Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her.
(Joh 20:19) Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.
(Joh 20:20) And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord.
(Joh 20:21) Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.
(Joh 20:22) And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost:
(Joh 20:23) Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.
(Joh 20:24) But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.
(Joh 20:25) The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
(Joh 20:26) And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.
(Joh 20:27) Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.
(Joh 20:28) And Thomas answered and said unto him, My Lord and my God.
(Joh 20:29) Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.
(Joh 20:30) And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:
(Joh 20:31) But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.
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(Jas 2:1) My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.
(Jas 2:2) For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;
(Jas 2:3) And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:
(Jas 2:4) Are ye not then partial in yourselves, and are become judges of evil thoughts?
(Jas 2:5) Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?
(Jas 2:6) But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?
(Jas 2:7) Do not they blaspheme that worthy name by the which ye are called?
(Jas 2:8) If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:
(Jas 2:9) But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.
(Jas 2:10) For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.
(Jas 2:11) For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.
(Jas 2:12) So speak ye, and so do, as they that shall be judged by the law of liberty.
(Jas 2:13) For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.
(Jas 2:14) What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?
(Jas 2:15) If a brother or sister be naked, and destitute of daily food,
(Jas 2:16) And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?
(Jas 2:17) Even so faith, if it hath not works, is dead, being alone.
(Jas 2:18) Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.
(Jas 2:19) Thou believest that there is one God; thou doest well: the devils also believe, and tremble.
(Jas 2:20) But wilt thou know, O vain man, that faith without works is dead?
(Jas 2:21) Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?
(Jas 2:22) Seest thou how faith wrought with his works, and by works was faith made perfect?
(Jas 2:23) And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.
(Jas 2:24) Ye see then how that by works a man is justified, and not by faith only.
(Jas 2:25) Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?
(Jas 2:26) For as the body without the spirit is dead, so faith without works is dead also.
(Jas 3:1) My brethren, be not many masters, knowing that we shall receive the greater condemnation.
(Jas 3:2) For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
(Jas 3:3) Behold, we put bits in the horses' mouths, that they may obey us; and we turn about their whole body.
(Jas 3:4) Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.
(Jas 3:5) Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!
(Jas 3:6) And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
(Jas 3:7) For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:
(Jas 3:8) But the tongue can no man tame; it is an unruly evil, full of deadly poison.
(Jas 3:9) Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.
(Jas 3:10) Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.
(Jas 3:11) Doth a fountain send forth at the same place sweet water and bitter?
(Jas 3:12) Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.
(Jas 3:13) Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.
(Jas 3:14) But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
(Jas 3:15) This wisdom descendeth not from above, but is earthly, sensual, devilish.
(Jas 3:16) For where envying and strife is, there is confusion and every evil work.
(Jas 3:17) But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
(Jas 3:18) And the fruit of righteousness is sown in peace of them that make peace.
(Jas 4:1) From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?
(Jas 4:2) Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.
(Jas 4:3) Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.
(Jas 4:4) Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.
(Jas 4:5) Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?
(Jas 4:6) But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.
(Jas 4:7) Submit yourselves therefore to God. Resist the devil, and he will flee from you.
(Jas 4:8) Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.
(Jas 4:9) Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.
(Jas 4:10) Humble yourselves in the sight of the Lord, and he shall lift you up.
(Jas 4:11) Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.
(Jas 4:12) There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?
(Jas 4:13) Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain:
(Jas 4:14) Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.
(Jas 4:15) For that ye ought to say, If the Lord will, we shall live, and do this, or that.
(Jas 4:16) But now ye rejoice in your boastings: all such rejoicing is evil.
(Jas 4:17) Therefore to him that knoweth to do good, and doeth it not, to him it is sin.
(READ BETWEEN 7:00-9:00)
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Put puzzle pieces together:
WHERE did the BAD PEOPLE that came BEFORE the RE-CAPTURING of JERU-"S"elah-M in gregorian calendar 1967 come from?
ANSWER: WW1 topics, ISSUES, and those UNCONCERNED with the ELEMENTS among us and SITUATIONS according to the SCRIPTURE!
ONE DIARY (ANNE FRANK) isn't just a "little thing" in the time-line.....its a COUNTING OF THE OMER (YESHUA fully fulfills our HEARTS...when "MALE THEMES" fail in the LITTLE EVENTS of LIFE....and they do) theme in KING DAVID style DIARY DECLARATION talking POINTS from NATION to NATION! TONGUE to TONGUE......TRIBE to TRIBE! ACHARAI MOT......LEADS to WEDDING OF CANA! LEADS to SOCIAL THEMES (close family relationships of IMPORTANCE) of ISRAEL back then.....and TO THIS DAY..... the "THIN BRIDE" of the KING ..... KNOWS HOW TO PREPARE ACCORDING TO WISDOM!
"THIN BRIDE"?????? then FAST! and THINK...... SH'MINI! 8th......the 8th!
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