(Christians may do these things in a "spiritual" sense and changing the approach to dealing with justice, but reality is that these laws are for the land of Israel and the times before Christ explained proper Justice and Mercy.) CHRISTIAN DO meditate on these verses, OLD and NEW. Gain better ground at the righteousness in Judgement of the Lord.
Ritual Purity and Impurity
- That eight species of creeping things defile by contact (Lev. 11:29-30) (affirmative).
- That foods become defiled by contact with unclean things (Lev. 11:34) (affirmative).
- That anyone who touches the carcass of a beast that died of itself shall be unclean (Lev. 11:39) (affirmative).
- That a lying-in woman is unclean like a menstruating woman (in terms of uncleanness) (Lev. 12:2-5) (affirmative).
- That a leper is unclean and defiles (Lev. 13:2-46) (affirmative).
- That the leper shall be universally recognized as such by the prescribed marks. So too, all other unclean persons should declare themselves as such (Lev. 13:45) (affirmative).
- That a leprous garment is unclean and defiles (Lev. 13:47-49) (affirmative).
- That a leprous house defiles (Lev. 14:34-46) (affirmative).
- That a man, having a running issue, defiles (Lev. 15:1-15) (affirmative).
- That the seed of copulation defiles (Lev. 15:16) (affirmative).
- That purification from all kinds of defilement shall be effected by immersion in the waters of a mikvah (Lev. 15:16) (affirmative).
- That a menstruating woman is unclean and defiles others (Lev. 15:19-24) (affirmative).
- That a woman, having a running issue, defiles (Lev. 15:25-27) (affirmative).
- To carry out the ordinance of the Red Heifer so that its ashes will always be available (Num. 19:9) (affirmative). See Parah Adumah: Red Heifer.
- That a corpse defiles (Num. 19:11-16) (affirmative). See Care for the Dead.
- That the waters of separation defile one who is clean, and cleanse the unclean from pollution by a dead body (Num. 19:19-22) (affirmative).
(Lev 11:29) These also shall be unclean unto you among the creeping things that creep upon the earth; the weasel, and the mouse, and the tortoise after his kind,
(Lev 11:30) And the ferret, and the chameleon, and the lizard, and the snail, and the mole.
(Lev 11:34) Of all meat which may be eaten, that on which such water cometh shall be unclean: and all drink that may be drunk in every such vessel shall be unclean.
(Lev 11:39) And if any beast, of which ye may eat, die; he that toucheth the carcase thereof shall be unclean until the even.
(Lev 12:2) Speak unto the children of Israel, saying, If a woman have conceived seed, and born a man child: then she shall be unclean seven days; according to the days of the separation for her infirmity shall she be unclean.
(Lev 12:3) And in the eighth day the flesh of his foreskin shall be circumcised.
(Lev 12:4) And she shall then continue in the blood of her purifying three and thirty days; she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purifying be fulfilled.
(Lev 12:5) But if she bear a maid child, then she shall be unclean two weeks, as in her separation: and she shall continue in the blood of her purifying threescore and six days.
(Lev 13:2) When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it be in the skin of his flesh like the plague of leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests:
(Lev 13:3) And the priest shall look on the plague in the skin of the flesh: and when the hair in the plague is turned white, and the plague in sight be deeper than the skin of his flesh, it is a plague of leprosy: and the priest shall look on him, and pronounce him unclean.
(Lev 13:4) If the bright spot be white in the skin of his flesh, and in sight be not deeper than the skin, and the hair thereof be not turned white; then the priest shall shut up him that hath the plague seven days:
(Lev 13:5) And the priest shall look on him the seventh day: and, behold, if the plague in his sight be at a stay, and the plague spread not in the skin; then the priest shall shut him up seven days more:
(Lev 13:6) And the priest shall look on him again the seventh day: and, behold, if the plague be somewhat dark, and the plague spread not in the skin, the priest shall pronounce him clean: it is but a scab: and he shall wash his clothes, and be clean.
(Lev 13:7) But if the scab spread much abroad in the skin, after that he hath been seen of the priest for his cleansing, he shall be seen of the priest again:
(Lev 13:8) And if the priest see that, behold, the scab spreadeth in the skin, then the priest shall pronounce him unclean: it is a leprosy.
(Lev 13:9) When the plague of leprosy is in a man, then he shall be brought unto the priest;
(Lev 13:10) And the priest shall see him: and, behold, if the rising be white in the skin, and it have turned the hair white, and there be quick raw flesh in the rising;
(Lev 13:11) It is an old leprosy in the skin of his flesh, and the priest shall pronounce him unclean, and shall not shut him up: for he is unclean.
(Lev 13:12) And if a leprosy break out abroad in the skin, and the leprosy cover all the skin of him that hath the plague from his head even to his foot, wheresoever the priest looketh;
(Lev 13:13) Then the priest shall consider: and, behold, if the leprosy have covered all his flesh, he shall pronounce him clean that hath the plague: it is all turned white: he is clean.
(Lev 13:14) But when raw flesh appeareth in him, he shall be unclean.
(Lev 13:15) And the priest shall see the raw flesh, and pronounce him to be unclean: for the raw flesh is unclean: it is a leprosy.
(Lev 13:16) Or if the raw flesh turn again, and be changed unto white, he shall come unto the priest;
(Lev 13:17) And the priest shall see him: and, behold, if the plague be turned into white; then the priest shall pronounce him clean that hath the plague: he is clean.
(Lev 13:18) The flesh also, in which, even in the skin thereof, was a boil, and is healed,
(Lev 13:19) And in the place of the boil there be a white rising, or a bright spot, white, and somewhat reddish, and it be shewed to the priest;
(Lev 13:20) And if, when the priest seeth it, behold, it be in sight lower than the skin, and the hair thereof be turned white; the priest shall pronounce him unclean: it is a plague of leprosy broken out of the boil.
(Lev 13:21) But if the priest look on it, and, behold, there be no white hairs therein, and if it be not lower than the skin, but be somewhat dark; then the priest shall shut him up seven days:
(Lev 13:22) And if it spread much abroad in the skin, then the priest shall pronounce him unclean: it is a plague.
(Lev 13:23) But if the bright spot stay in his place, and spread not, it is a burning boil; and the priest shall pronounce him clean.
(Lev 13:24) Or if there be any flesh, in the skin whereof there is a hot burning, and the quick flesh that burneth have a white bright spot, somewhat reddish, or white;
(Lev 13:25) Then the priest shall look upon it: and, behold, if the hair in the bright spot be turned white, and it be in sight deeper than the skin; it is a leprosy broken out of the burning: wherefore the priest shall pronounce him unclean: it is the plague of leprosy.
(Lev 13:26) But if the priest look on it, and, behold, there be no white hair in the bright spot, and it be no lower than the other skin, but be somewhat dark; then the priest shall shut him up seven days:
(Lev 13:27) And the priest shall look upon him the seventh day: and if it be spread much abroad in the skin, then the priest shall pronounce him unclean: it is the plague of leprosy.
(Lev 13:28) And if the bright spot stay in his place, and spread not in the skin, but it be somewhat dark; it is a rising of the burning, and the priest shall pronounce him clean: for it is an inflammation of the burning.
(Lev 13:29) If a man or woman have a plague upon the head or the beard;
(Lev 13:30) Then the priest shall see the plague: and, behold, if it be in sight deeper than the skin; and there be in it a yellow thin hair; then the priest shall pronounce him unclean: it is a dry scall, even a leprosy upon the head or beard.
(Lev 13:31) And if the priest look on the plague of the scall, and, behold, it be not in sight deeper than the skin, and that there is no black hair in it; then the priest shall shut up him that hath the plague of the scall seven days:
(Lev 13:32) And in the seventh day the priest shall look on the plague: and, behold, if the scall spread not, and there be in it no yellow hair, and the scall be not in sight deeper than the skin;
(Lev 13:33) He shall be shaven, but the scall shall he not shave; and the priest shall shut up him that hath the scall seven days more:
(Lev 13:34) And in the seventh day the priest shall look on the scall: and, behold, if the scall be not spread in the skin, nor be in sight deeper than the skin; then the priest shall pronounce him clean: and he shall wash his clothes, and be clean.
(Lev 13:35) But if the scall spread much in the skin after his cleansing;
(Lev 13:36) Then the priest shall look on him: and, behold, if the scall be spread in the skin, the priest shall not seek for yellow hair; he is unclean.
(Lev 13:37) But if the scall be in his sight at a stay, and that there is black hair grown up therein; the scall is healed, he is clean: and the priest shall pronounce him clean.
(Lev 13:38) If a man also or a woman have in the skin of their flesh bright spots, even white bright spots;
(Lev 13:39) Then the priest shall look: and, behold, if the bright spots in the skin of their flesh be darkish white; it is a freckled spot that groweth in the skin; he is clean.
(Lev 13:40) And the man whose hair is fallen off his head, he is bald; yet is he clean.
(Lev 13:41) And he that hath his hair fallen off from the part of his head toward his face, he is forehead bald: yet is he clean.
(Lev 13:42) And if there be in the bald head, or bald forehead, a white reddish sore; it is a leprosy sprung up in his bald head, or his bald forehead.
(Lev 13:43) Then the priest shall look upon it: and, behold, if the rising of the sore be white reddish in his bald head, or in his bald forehead, as the leprosy appeareth in the skin of the flesh;
(Lev 13:44) He is a leprous man, he is unclean: the priest shall pronounce him utterly unclean; his plague is in his head.
(Lev 13:45) And the leper in whom the plague is, his clothes shall be rent, and his head bare, and he shall put a covering upon his upper lip, and shall cry, Unclean, unclean.
(Lev 13:46) All the days wherein the plague shall be in him he shall be defiled; he is unclean: he shall dwell alone; without the camp shall his habitation be.
(Lev 13:47) The garment also that the plague of leprosy is in, whether it be a woollen garment, or a linen garment;
(Lev 13:48) Whether it be in the warp, or woof; of linen, or of woollen; whether in a skin, or in any thing made of skin;
(Lev 13:49) And if the plague be greenish or reddish in the garment, or in the skin, either in the warp, or in the woof, or in any thing of skin; it is a plague of leprosy, and shall be shewed unto the priest:
(Lev 14:34) When ye be come into the land of Canaan, which I give to you for a possession, and I put the plague of leprosy in a house of the land of your possession;
(Lev 14:35) And he that owneth the house shall come and tell the priest, saying, It seemeth to me there is as it were a plague in the house:
(Lev 14:36) Then the priest shall command that they empty the house, before the priest go into it to see the plague, that all that is in the house be not made unclean: and afterward the priest shall go in to see the house:
(Lev 14:37) And he shall look on the plague, and, behold, if the plague be in the walls of the house with hollow strakes, greenish or reddish, which in sight are lower than the wall;
(Lev 14:38) Then the priest shall go out of the house to the door of the house, and shut up the house seven days:
(Lev 14:39) And the priest shall come again the seventh day, and shall look: and, behold, if the plague be spread in the walls of the house;
(Lev 14:40) Then the priest shall command that they take away the stones in which the plague is, and they shall cast them into an unclean place without the city:
(Lev 14:41) And he shall cause the house to be scraped within round about, and they shall pour out the dust that they scrape off without the city into an unclean place:
(Lev 14:42) And they shall take other stones, and put them in the place of those stones; and he shall take other morter, and shall plaister the house.
(Lev 14:43) And if the plague come again, and break out in the house, after that he hath taken away the stones, and after he hath scraped the house, and after it is plaistered;
(Lev 14:44) Then the priest shall come and look, and, behold, if the plague be spread in the house, it is a fretting leprosy in the house: it is unclean.
(Lev 14:45) And he shall break down the house, the stones of it, and the timber thereof, and all the morter of the house; and he shall carry them forth out of the city into an unclean place.
(Lev 14:46) Moreover he that goeth into the house all the while that it is shut up shall be unclean until the even.
(Lev 15:1) And the LORD spake unto Moses and to Aaron, saying,
(Lev 15:2) Speak unto the children of Israel, and say unto them, When any man hath a running issue out of his flesh, because of his issue he is unclean.
(Lev 15:3) And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness.
(Lev 15:4) Every bed, whereon he lieth that hath the issue, is unclean: and every thing, whereon he sitteth, shall be unclean.
(Lev 15:5) And whosoever toucheth his bed shall wash his clothes, and bathe himself in water, and be unclean until the even.
(Lev 15:6) And he that sitteth on any thing whereon he sat that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.
(Lev 15:7) And he that toucheth the flesh of him that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.
(Lev 15:8) And if he that hath the issue spit upon him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until the even.
(Lev 15:9) And what saddle soever he rideth upon that hath the issue shall be unclean.
(Lev 15:10) And whosoever toucheth any thing that was under him shall be unclean until the even: and he that beareth any of those things shall wash his clothes, and bathe himself in water, and be unclean until the even.
(Lev 15:11) And whomsoever he toucheth that hath the issue, and hath not rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the even.
(Lev 15:12) And the vessel of earth, that he toucheth which hath the issue, shall be broken: and every vessel of wood shall be rinsed in water.
(Lev 15:13) And when he that hath an issue is cleansed of his issue; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean.
(Lev 15:14) And on the eighth day he shall take to him two turtledoves, or two young pigeons, and come before the LORD unto the door of the tabernacle of the congregation, and give them unto the priest:
(Lev 15:15) And the priest shall offer them, the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for him before the LORD for his issue.
(Lev 15:16) And if any man's seed of copulation go out from him, then he shall wash all his flesh in water, and be unclean until the even.
(Lev 15:19) And if a woman have an issue, and her issue in her flesh be blood, she shall be put apart seven days: and whosoever toucheth her shall be unclean until the even.
(Lev 15:20) And every thing that she lieth upon in her separation shall be unclean: every thing also that she sitteth upon shall be unclean.
(Lev 15:21) And whosoever toucheth her bed shall wash his clothes, and bathe himself in water, and be unclean until the even.
(Lev 15:22) And whosoever toucheth any thing that she sat upon shall wash his clothes, and bathe himself in water, and be unclean until the even.
(Lev 15:23) And if it be on her bed, or on any thing whereon she sitteth, when he toucheth it, he shall be unclean until the even.
(Lev 15:24) And if any man lie with her at all, and her flowers be upon him, he shall be unclean seven days; and all the bed whereon he lieth shall be unclean.
(Lev 15:25) And if a woman have an issue of her blood many days out of the time of her separation, or if it run beyond the time of her separation; all the days of the issue of her uncleanness shall be as the days of her separation: she shall be unclean.
(Lev 15:26) Every bed whereon she lieth all the days of her issue shall be unto her as the bed of her separation: and whatsoever she sitteth upon shall be unclean, as the uncleanness of her separation.
(Lev 15:27) And whosoever toucheth those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the even.
(Num 19:9) And a man that is clean shall gather up the ashes of the heifer, and lay them up without the camp in a clean place, and it shall be kept for the congregation of the children of Israel for a water of separation: it is a purification for sin.
(Num 19:11) He that toucheth the dead body of any man shall be unclean seven days.
(Num 19:12) He shall purify himself with it on the third day, and on the seventh day he shall be clean: but if he purify not himself the third day, then the seventh day he shall not be clean.
(Num 19:13) Whosoever toucheth the dead body of any man that is dead, and purifieth not himself, defileth the tabernacle of the LORD; and that soul shall be cut off from Israel: because the water of separation was not sprinkled upon him, he shall be unclean; his uncleanness is yet upon him.
(Num 19:14) This is the law, when a man dieth in a tent: all that come into the tent, and all that is in the tent, shall be unclean seven days.
(Num 19:15) And every open vessel, which hath no covering bound upon it, is unclean.
(Num 19:16) And whosoever toucheth one that is slain with a sword in the open fields, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.
(Num 19:19) And the clean person shall sprinkle upon the unclean on the third day, and on the seventh day: and on the seventh day he shall purify himself, and wash his clothes, and bathe himself in water, and shall be clean at even.
(Num 19:20) But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from among the congregation, because he hath defiled the sanctuary of the LORD: the water of separation hath not been sprinkled upon him; he is unclean.
(Num 19:21) And it shall be a perpetual statute unto them, that he that sprinkleth the water of separation shall wash his clothes; and he that toucheth the water of separation shall be unclean until even.
(Num 19:22) And whatsoever the unclean person toucheth shall be unclean; and the soul that toucheth it shall be unclean until even.
(Mat 10:8) Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.
(Mat 11:5) The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.
(1Jn 1:7) But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.
(2Co 7:1) Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.
(Act 10:15) And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.
(Act 11:9) But the voice answered me again from heaven, What God hath cleansed, that call not thou common.
(Eph 5:26) That he might sanctify and cleanse it with the washing of water by the word,
(1Jn 1:9) If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
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